Enc of dem in wor rel and cul 29

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Aggelos Abussos

22

Sources: Carus, Open Court, Vol. 44, 517; Rudwin,
Devil in Legend and Literature, 28, 98.

Aggelos Abussos
Variations: ’ABADDOWN, Apolluon
Aggelos abussos is Greek for “Angel of the
Abyss,” a title that is shared by APOLHUN and
LUCIFER.

Sources: Oxford University Press, Catholic Comparative New Testament, 1683; Presutta, Biblical Cosmos
versus Modern Cosmology, 167; Reiling, Translator’s
Handbook on the Gospel of Luke, 347.

Aggelos Hamartano
Aggelos hamartano is Greek for “angel of sin”
or “bad angel.” It is used in reference to a FALLEN
ANGEL.

Source: Reiling, Translator’s Handbook on the Gospel
of Luke, 550, 778.

Aggelos Oxus Drepanon
Aggelos oxus drepanon is Greek for “angel with
sharp sickle.” It is used to refer to the Angel of
Death, a title shared by ADRIEL, ASHMODAI,
SAMAEL, and SARIEL.

Sources: Davidson, Dictionary of Angels, 26; Illes,
Encyclopedia of Spirits, 218; Schwartz, Tree of Souls, 139.

Aggelos Phos
Aggelos phos is Greek for “angel of light.” It may
be a reference to LUCIFER.

Source: Reiling, Translator’s Handbook on the Gospel
of Luke, 707.

Aggelos Satanas
Aggelos satanas is Greek for “angel of the accuser.” It may be a reference to the FALLEN
ANGEL, MASTEMA, the Accusing Angel who
tried to kill Moses in Exodus 4:24.

Sources: Price, Pre–Nicene New Testament, 375;
Reiling, Translator’s Handbook on the Gospel of Luke,
680–1.

Aggereth
Born the daughter of the Qliphothic witch
MACHALOTH, Aggereth has snakes for hair and
is depicted as being seated in a chariot that is
being pulled by an ass and an ox. She, like her
mother before her, is a demonic witch.

Sources: Crowley, 777 and Other Qabalistic Writings
of Aleister Crowley, 140; Ford, First Book of Luciferian
Tarot, 174; Wise, Origin of Christianity, 95.

Aggrapart
Variations: Herod Agrippa
Aggrapart was a name that was used in the
Middle Ages to refer to LUCIFER. It was a variation of the historical Jewish King Herod

Agrippa, who in 7 B.C.E. most famously had his
own son executed to appease the Roman
Emperor Augustus.

Sources: Ewert, French Studies, Vols. 7–8, 133; Russell, Lucifer, the Devil in the Middle Ages, 249.

Agibol
Variations: Agibal
Agibol (“forcible love”) is from Christian demonology and is mentioned in the Sacred Magic
of Abramelin the Mage. He is one of the ten
SERVITORS OF AMAIMON AND ARITON (see
AMAIMON and ARITON).

Sources: Belanger, Dictionary of Demons, 20; Mathers, Book of the Sacred Magic of Abramelin the Mage, 106;
Susej, Demonic Bible, 257.

Agiel
Agiel is a demonic spirit and a soldier in
SATAN’s army. His presence can be detected by
signs of extreme violence on the battlefield. Agiel
has the ability to invoke spirits that live in the
firmament of the earth. He does not necessarily
have dominion over fellow demons Asmodaï,
Elubeb, and Haniel as he does the planet Saturn,

but he has long been associated with them. It has
been alleged that Agiel’s name was engraved on
a talisman that belonged to and was worn by
Catherine de Medicis, Queen of France (April
13, 1519–January 5, 1589).
Sources: Guiley, Encyclopedia of Magic and Alchemy,
255; Jobes, Outer Space, 83; Regardie, Tree of Life, 89.

Agilas
From Christian demonology and as mentioned
in the book Sacred Magic of Abramelin the Mage,
Agilas (“sullen”) is one of the sixty-five
SERVITORS OF KORE AND MAGOTH.

Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 107, 119.

Aglafos
Aglafos (“bright light”) is one of the fifteen
SERVITORS OF PAYMON (see PAYMON).

Sources: Belanger, Dictionary of Demons, 20; Mathers, Sacred Magic of Abramelin, 108; Von Worms, Book
of Abramelin, 257.

Aglas
Aglas, a duke, is a nocturnal demon and one
of the sixteen SERVITORS OF GEDEIL (DUKES OF
HELL and GEDEIL).

Sources: Guiley, Dictionary of Demons and Demonology, 94; Peterson, Lesser key of Solomon, 72.

Aglasis
Aglasis is a demi-demon in service under
NEBIROS. He has the ability to teleport anyone

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