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Amaite-Rangi
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taken from Greek, and if so would probably
translate to mean “terrible violence and vehemence.”
Described as having deadly, fiery, and poisonous breath, it is necessary to use a magical ring,
held up to one’s mouth when speaking with him,
to nullify his poisonous breath. Amaimon could
be restrained from doing any evil from the third
hour of the day until noon and then again from
the ninth hour of the day until evening with the
proper magical spell.
Sources: Ford, Bible of the Adversary, 90; Gettings,
Dictionary of Demons, 29; Mathers, Selected Occult Writings of S.L. MacGregor Mathers, 96; McLean, Treatise
of Angel Magic, 51; Von Worms, Book of Abramelin, 243.
Amaite-Rangi
From the demonology of Cook and Mangaia
Islands comes the AERIAL DEVIL, Amaite-Rangi.
The demon of the sky, it is said that he was ultimately defeated by the Polynesian cultural hero,
Ngaru.
in Loudun, France, in 1634 (see LOUDUN POSSESSION).
Sources: Aikin, General Biography, 493; Bayle, Historical and Critical Dictionary, 262; Hsia, World of
Catholic Renewal, 151; Voltaire, Works of M. de Voltaire,
193.
Amane
In the Book of Enoch, Amane was named as a
WATCHER angel, one of the GRIGORI. He later
became a FALLEN ANGEL when he swore allegiance to SAMIAZA, rebelled against God, took
a human as his wife, and fathered the NEPHILIM.
Source: Baskin, Dictionary of Satanism, 25.
Amaniel
In the Sacred Magic of Abramelin the Mage,
book two, Amaniel (“nourishment of God”) is
listed as one of the fifty-three SERVITORS OF
ASHTAROTH AND ASMODEUS (see ASHTAROTH,
ASMODEUS, and ASMODEUS ZAVEHE).
Sources: Sykes, Who’s Who in Non-Classical Mythology, 8; Turner, Dictionary of Ancient Deities, 40.
Sources: Belanger, Dictionary of Demons, 30; Ford,
Bible of the Adversary, 89; Mathers, Book of the Sacred
Magic of Abramelin the Mage, 115.
Amalin
Amaros
The Ars Goetia, the first book of the Lemegeton,
names Amalin as one of the fifty-three SERVITORS OF ASHTAROTH AND ASMODEUS (see
ASHTAROTH and ASMODEUS). His name is Chaldaic for “languidness.”
Sources: Belanger, Dictionary of Demons, 28; Mathers, Book of Sacred Magic of Abramelin the Mage, 115;
Susej, Demonic Bible, 257.
Aman
The Sacred Magic of Abramelin the Mage, book
two, lists Aman (“to nourish”) as one of the
thirty-two SERVITORS OF ASTAROT as well as one
of the fifty-three SERVITORS OF ASHTAROTH
AND ASMODEUS (see ASHTAROTH, ASMODEUS,
and ASTAROT). Although this demon has the
ability to possess people, he is easily cast out.
Aman is one of the demons who possessed Sister
Jeanne des Anges. It was also the first demon she
managed to cast out of herself (see LOUDUN POSSESSION).
Sources: Aikin, General Biography, 493; Bayle, Historical and Critical Dictionary, 262; Hsia, World of
Catholic Renewal, 151; Rudwin, Devil in Legend and
Literature, 28; Voltaire, Works of M. de Voltaire, 193.
Amand
A FALLEN ANGEL, formerly of the Order of
Thrones, Amand is one of the entities that are
often called upon during exorcism and cases of
collective possession; he was one of the eighteen
demons who possessed Sister Jeanne des Anges
Variations: ARMAROS
In the Book of Enoch, Amaros was named as a
FALLEN ANGEL when he swore allegiance to
SAMIAZA, rebelled against God, took a human
as his wife, and fathered the NEPHILIM. He went
on to teach mankind “the resolving of enchantments.”
Sources: Charles, Book of Enoch, 137; Davidson, Dictionary of Angels, 15; Horne, Sacred Books and Early Literature of the East, 114; Lumpkin, Fallen Angels, the
Watchers, and the Origins of Evil, 31.
Amatia
Amatia (“ignorance”) is one of the forty-nine
SERVITORS OF BEELZEBUB (see BEELZEBUB).
Sources: Belanger, Dictionary of Demons, 40; Ford,
Bible of the Adversary, 93; Mathers, Sacred Magic of
Abramelin the Mage, 120.
Amaymon
Variations: AMAIMON, AMOYMON
According to the Christian demonology of the
Middle Ages, Amaymon is ranked as a King of
the West (or East, sources vary) and one of the
PRINCES OF HELL (see also KINGS OF HELL).
Although he does not necessarily have command
or dominion over ASMODAI, he does have power
over him. Amaymon casually breathes a deadly
poison and only by wearing a blessed and consecrated silver ring on the middle finger can you be
properly protected against it. If ever an exorcist
is to attempt to cast this demon out of a person,
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