Enc of dem in wor rel and cul 42

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Amelouith

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he must remember to stand straight and to remove all coverings from his head as a show of respect; without doing this Amaymon cannot be
exorcised.

Sources: De Laurence, Lesser Key of Solomon, Goetia,
32–3, 46; DuQuette, Key to Solomon’s Key, 167, 176 –7,
195, 197; Hyatt, Book of Demons, 48.

Amazarak
In the Book of Enoch, Amazarak is named as
one of the FALLEN ANGELS who swore allegiance
to SAMIAZA, rebelled against God, took a human
as his wife, and fathered the NEPHILIM. After his
fall, he went on to teach mankind geometry, sacred mathematics, and how to become a sorcerer.
Sources: Beard, Autobiography of Satan, 113;
Blavatsky, Secret Doctrine, 376; Gettings, Dictionary of
Demons, 29; Laurence, Book of Enoch, the Prophet, 7.

Ambolen
Variation: Ambolin
In the Ars Goetia, the first book of the Lemegeton, Ambolen (“tending unto nothingness”) is
named as one of the fifty-three SERVITORS OF
ASHTAROTH AND ASMODEUS (see ASHTAROTH
and ASMODEUS).

Sources: Belanger, Dictionary of Demons, 30; Ford,
Bible of the Adversary, 89; Mathers, Book of the Sacred
Magic of Abramelin the Mage, 115.

Ambolon
Ambolon is named in the Sacred Magic of
Abramelin the Mage, book two, as one of the
forty-nine SERVITORS OF BEELZEBUB (see
BEELZEBUB). His name is Greek and translates
to mean “earth thrown up” or “fresh turned,” as
in tilled soil.
Sources: Mathers, Book of Sacred Magic of Abramelin
the Mage, 121; Susej, Demonic Bible, 259; Von Works,
Book of Abramelin, 257.

Ambri
Ambri is ranked as a chief duke and is listed
as one of the twelve SERVITORS OF CASPIEL (see
CASPIEL and DUKES OF HELL).

Sources: Belanger, Dictionary of Demons, 30; Guiley,
Encyclopedia of Demons and Demonology, 37; Peterson,
Lesser Key of Solomon, 60.

Ambriel
In Heinrich Cornelius Agrippa Von Netteshim’s
De Occulta Philosophia (1531), Ambriel (“energy
of God”) is said to be the demon of the constellation Gemini.

Sources: Agrippa, Three Books of Occult Philosophy,
536; Peterson, Lesser Key of Solomon, 129; Scheible,
Sixth and Seventh Books of Moses, 73.

Amchison
In the Sacred Magic of Abramelin the Mage,
book two, Amchison is listed as one of the sixtyfive SERVITORS OF KORE AND MAGOTH.

Sources: Belanger, Dictionary of Demons, 30; Ford,
Bible of the Adversary, 92; Mathers, Book of the Sacred
Magic of Abramelin the Mage, 107.

Amducias
Variations: Ambuscias, Amducious, Amdukias,
Amduscas, Amduscias, Amdusias, Amukias,
SAMIL, YOMAEL
Ranked as a duke and the musical director in
Hell in Christian demonology, Amducias (“the
destroyer”) was originally one of the seventy-two
SPIRITS OF SOLOMON. A FALLEN ANGEL and
said to be the demon of music, as he is the most
musically talented of the inhabitants of Hell,
Amducias commands twenty-nine legions of
demons, ten chiefs and 100 servitors. He appears
before his summoner as a unicorn, but, if asked,
will assume a human guise. He is tall, dark
skinned, with long black hair, long fingers, rough
hands, tan wings, and is physically strong. Amducias is summoned for ability to cause trees to
go barren, bend, or become uprooted. He also
gives excellent FAMILIARs, assists on secret missions, inspires music, and gives concerts. A nocturnal demon, he is most powerful during the
sixth hour of the night.
As YOMAEL, he was one of the CHIEF OF TENS
who swore allegiance to SAMIAZA and rebelled
against God.

Sources: Collin de Plancy, Dictionary of Witchcraft,
16; De Laurence, Lesser Key of Solomon, Goetia, 43;
Scott, London Magazine, Vol. 5, 378.

Amelouith
Amelouith was the demon of the Egyptian
magicians. Together with the demon EPHIPPAS,
they created a column out of some unknown purple substance that they raised out of the Red Sea.
This is also the demon who hardened Pharaoh’s
heart when Moses asked him to set free the Israelites. When Moses and his people fled through
the parting of the Red Sea, Amelouith traveled
with Pharaoh’s army to capture them. The sea
closed up and washed away the army, but
Amelouith was trapped beneath the water under
the gigantic column he and Ephippas had
created. He remained trapped until Ephippas
found him and only with their combined strength
were they able to lift it off him.

Sources: Belanger, Dictionary of Demons, 31;
Calisch, Fairy Tales from Grandfather’s Big Book, 127;
Scott, London Magazine, 378.