Enc of dem in wor rel and cul 67

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Atazoth

60

AZA, rebelled against God, took a human as his
wife, and fathered the NEPHILIM.

Sources: Ashley, Complete Book of Devils and
Demons, 73; Davidson, Dictionary of Angels, 60;
Voltaire, Essays and Criticisms, 106.

Atazoth
Atazoth is a demonic god from the pantheon
of the Order of the Nine Angels. His name
means “an increasing of azoth.”
Sources: Carroll, Liber Kaos, 148; Ford, Book of the
Witch Moon Choronzon Edition, 310.

Athanaton
In Reginald Scot’s book, The Discoverie of
Witchcraft (1584), Athanaton is named as a demonic leader who has “the power of the east.”
His name has Greek roots and translates to mean
“deathlessness.”

Sources: Frede, Body and Soul in Ancient Philosophy,
149; Gettings, Dictionary of Demons, 42.

Atheleberseth
Variations: Atheleberset
Alister Crowley mentions the demon Atheleberseth (“shiny” or “still”) in his version of the

Boneless Ritual. His number is 374, according to
Crowley.
Sources: Betz, Greek Magical Papyri in Translation,
103; Crowley, The Goetia, 6; Scott-Moncrieff, Paganism
and Christianity in Egypt, 44.

Athesiel
In the Theurgia Goetia, the second book of the
Lemegeton, Chief Duke Athesiel is one of the fifteen SERVITORS OF ICOSIEL (see ICOSIEL). An
AERIAL DEVIL, Athesiel is good-natured and
obedient, doing exactly as his summoner asks.
Both a diurnal and nocturnal demon, he is most
easily summoned from within a house. Athesiel
has dominion over the planet Mars and commands 2,200 servitors.
Sources: Belanger, Dictionary of Demons, 50; Guiley,
Encyclopedia of Demons and Demonology, 118; Peterson,
Lesser Key of Solomon, 99.

Atloton
In the Sacred Magic of Abramelin the Mage,
book two, Atloton is among the one hundred
eleven SERVITORS OF AMAYMON, ARITON,
ORIENS, AND PAYMON. His name is Greek for
“insufferable” (see AMAYMON, ARITON, ORIENS,
and PAYMON).
Sources: Belanger, Dictionary of Demons, 50; Mathers, Book of the Sacred Magic of Abramelin the Mage, 114;
Von Worms, Book of Abramelin, 256.

Ato
According to Enochian lore, Ato is a CACOangel Tott (see

DAEMON. His counterpart is the
ENOCHIAN CACODAEMONS).

Sources: Chopra, Academic Dictionary of Mythology,
42.

Atrax
The Testament of Solomon tells us that Atrax
was one of the seventy-two demons that King
Solomon used in the construction of his Temple
(SPIRITS OF SOLOMON). A demon of fevers,
Atrax was made to perform heavy labor by the
king, such as keeping the furnaces stoked for
metalwork. He is described as having a shapeless
head, like a D OG, but with the face of a bird,
donkey, or ox.
To banish Atrax, chop up coriander and smear
it on the lips of the person who has been inflicted
with one of the demon’s fevers. Then, recite the
following charm: “The fever which is from dirt,
I exorcise thee by the throne of the most high
God, retreat from dirt and retreat from the creature fashioned by God.”

Sources: Abrahams, Jewish Quarterly Review, Vol.
11, 36; Ash, Qabalah, 47, 61; Conybeare, Jewish Quarterly Review, Vol. 11, 36.

Augne-Baugauven
From Persian demonology comes the demon
of fire, Augne-Baugauven. He is one of the eight

AUSTATIKCO–PAULIGAUR who controls one of the
eight sides of the world.

Sources: De Claremont, Ancients’ Book of Magic, 118;
Kindersley, Specimens of Hindoo Literature, 33; Spence,
Encyclopedia of Occultism, 52.

Austatikco–Pauligaur
Variations: Aushta-tikcu-Pauligaur
From Persian demonology comes a class of
daivergoel, DAIVERS, evil spirits, or DJINN called
Austatikco–Pauligaur. They watch over the eight
sides of the world. There are eight Austatikco–
Pauligaur: AUGNE-BAUGAUVEN, EEMEN, ESSAUNIEN (or Shivven), G OOBEREN, INDIREN,
NERUDEE, VAIVOO, and VAROONON.

Sources: Kindersley, Specimens of Hindoo Literature,
32–3; Smedley, Occult Sciences, 51; Spence, Encyclopedia
of Occultism, 51.

Autothith
Autothith (“enmity”) is one of the seventy-two
spirits mentioned in the Testament of Solomon (see
SPIRITS OF SOLOMON). He is the demon of arguments and grudges and causes arguments and
grudges between friends. Autothith will flee if
the words “Alpha and Omega” are written down
in his presence.

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