Enc of dem in wor rel and cul 102

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Catabolignes

95
the Order of Powers; but since his fall he has become a demon of the Second Hierarchy. The
demon of lewd and obscene behavior, he gives
boldness, confidence, and strength to the people
he tempts into acting shamelessly. Carnivean is
the demon who is invoked by witches during
their sabbath meetings. His personal adversary
is St. John the Evangelist, patron of art dealers,
booksellers, and printers. Carnivean was one of
the demons who possessed Sister Seraphica of
Loudun.

Sources: Aikin, General Biography, 493; Bayle, Historical and Critical Dictionary, 262; Crisafulli, Go to
Hell, 244; Cuhulain, Witch Hunts, 206; Kaye, Devils
and Demons, 580; Voltaire, Works of M. de Voltaire, 193.

Carnodiel
In Theurgia Goetia, the second book of the
Lemegeton, Carnodiel, an AERIAL DEVIL, is one
of the ten SERVITORS OF EMONIEL (see EMONIEL).
Good-natured and willing to obey, Carnodiel
lives in the woods and commands 1,320 lesser
dukes and servitors.
Sources: Peterson, Lesser Key of Solomon, 97;
Trithemius, Steganographia, 67.

Carnol
According to Theurgia Goetia, book two of the

Lemegeton, Carnol is one of twelve named SERVITORS OF DEMORIEL (see DEMORIEL and DUKES
OF HELL).
Sources: Eco, Infinity of Lists, 67; Peterson, Lesser
Key of Solomon, 63.

Caromos
Caromos (“joy”) is named as one of the twentytwo SERVITORS OF ARITON (see ARITON) in the
Sacred Magic of Abramelin the Mage.

Sources: Belanger, Dictionary of Demons, 86; Ford,
Bible of the Adversary, 94; Mathers, Book of the Sacred
Magic of Abramelin the Mage, 105.

Caron
Variations: Charon, the Ferryman of the dead
From Etruscan mythology and first mentioned
in the epic poem Minyad, Caron is described as
an old helmsman with a beard, standing upon his
boat as he ferries the souls of the dead into
Hades. In Christian demonology he is one of the
twenty-two SERVITORS OF ARITON (see ARITON).

Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 108; Susej, Demonic Bible, 259;
Toynbee, Concise Dictionary of Proper Names and
Notable Matters, 119–20.

Carpid
In the Theurgia Goetia, book two of the
Lemegeton, Carpid, a diurnal demon, is named as

one of the fifteen Duke SERVITORS OF BARMIEL
(see BARMIEL and DUKES OF HELL).

Sources: Peterson, Lesser Key of Solomon, 70;
Trithemius, Steganographia, 18.

Carreau
Variations: CARNIVEAN
In the Histoire admirable de la possession d’une
penitente (1612) written by the French inquisitor
and exorcist Father Sebastien Michaelis, Carreau
is a FALLEN ANGEL, formerly a Prince of the
Order of Powers. The demon of mercilessness,
he causes people to harden their hearts and can
give a person the ability to control his emotions.

Sources: Cuhulain, Witch Hunts, 206; Davidson,
Dictionary of Demons, 82; Kaye, Devils and Demons,
580; Rachleff, Occult in Art, 224; Susej, Demonic Bible,
70.

Caspaniel
Variations: Oaspeniel
In the Theurgia Goetia, the second book of the
Lemegeton, Caspaniel is named as one of the ten
SERVITORS OF EMONIEL (see EMONIEL). Goodnatured and willing to obey his summoner, Caspaniel is an AERIAL DEVIL who commands 1,320
lesser dukes and servitors. He lives in the woods.

Sources: Guiley, Encyclopedia of Demons and Demonology, 72; Peterson, Lesser Key of Solomon, 97.

Caspiel
In Enochian lore, Caspiel (“wonders”) is ranked
as an emperor and is named as the King of
the South. He commands 400 lesser dukes,
200 great dukes, 12 named chief dukes, and
1,000,200,000,000 servitors (see SERVITORS OF
CASPIEL).
Source: Gettings, Dictionary of Demons, 232.

Cassiel
In Ars Paulina, the third book of the
Lemegeton, Cassiel is listed as one of the eleven
SERVITORS OF RAHAB (see RAHAB). His rank is
given as chief.

Sources: Britten, Art Magic, 297, 298; Diagram, Little Giant Encyclopedia, 291; De Laurance, Occult Secrets,
41.

Catabolignes
According to Lambert (?) Campester, a sixteenth-century theologian, Catabolignes are the
Etruscan demons of destruction. After they have
concluded their business with a person, they
abduct him and crush him to death.

Sources: Baskin, Sorcerer’s Handbook, 128; Shepard,
Encyclopedia of Occultism and Parapsychology, 211;
Spence, Encyclopedia of Occultism, 95.