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Colvam
103
Lemegeton, the AERIAL DEVIL Claniel is named
as one of the twelve SERVITORS OF MACARIEL
(see MACARIEL). Ranked as a chief duke, he
commands four hundred servitors of his own.
Claniel may be summoned any time of the day
or night and will appear before his summoner in
any one of a variety of forms; however, he most
commonly appears as a dragon with a virgin’s
head. Said to be good-natured and willing to
obey his summoner, Claniel is constantly on the
move, never staying in any one place for long.
Sources: Belanger, Dictionary of Demons, 95; Peterson, Lesser Key of Solomon, 103; Trithemius,
Steganographia, 141.
Clauneck
The Grimoirium Verum (Grimoire of Truth), allegedly written by Alibek the Egyptian in 1517,
names the demon Clauneck as one of the
eighteen SERVITORS OF C (see SYRACH). Well
loved by LUCIFER, this demon is summoned because he has the ability to bestow wealth, either
by bringing money over a great distance or by assisting in the discovery of hidden treasure. Clauneck is the demon of wealth, known to be obedient to his summoners, but only to those who
show him the proper respect.
Sources: Collin de Plancy, Dictionnaire Infernal, 133;
Kuriakos, Grimoire Verum, 17; Masters, Devil’s Dominion, 130; Sabellicus, Magia Pratica, 35.
Cleansi
Variations: Chansi
In Theurgia Goetia, the second book of the
Lemegeton, Cleansi is listed as one of the fifteen
Duke SERVITORS OF BARMIEL (see BARMIEL and
DUKES OF HELL). He is a diurnal demon.
Sources: Peterson, Lesser Key of Solomon, 70;
Trithemius, Steganographia, 18.
Cleraca
The Sacred Magic of Abramelin the Mage names
the demon Cleraca (“clerical”) as one of the ten
SERVITORS OF AMAYMON AND ARITON (see
AMAYMON and ARITON). The name Cleraca is
possibly a hybrid, coming from the combined
Greek word klerikos and Latin word clericus.
Sources: Ford, Bible of the Adversary, 90; Mathers,
Book of Sacred Magic of Abramelin the Mage, 106.
Clisthert
The Grimoirium Verum (Grimoire of Truth), allegedly written by Alibek the Egyptian in 1517,
names the demon Clisthert as one of the eighteen
SERVITORS OF SYRACH (see SYRACH). He is an
inferior demon who can be summoned any time
of the day or night. He has the ability to make
day become the night.
Sources: Masters, Devil’s Dominion, 130; Sabellicus,
Magia Pratica, 35.
Clootie
The name Clootie is essentially another name
for the DEVIL. In the Scottish language, cloot
translates to mean a cleft hoof, a characteristic
of the Devil.
Sources: Forsyth, Demonologia, 309; Henderson,
Scottish Fairy Belief, 98, 214; Rose, Spirits, Fairies,
Gnomes, and Goblins, 26.
Cms
According to Enochian lore, Cms is a CACOangel Msal (see
DAEMON. His counterpart is the
ENOCHIAN CACODAEMONS).
Sources: Chopra, Academic Dictionary of Mythology,
71; Icon, Counterparts, 195; Kelley, Complete Enochian
Dictionary, 96.
Cobel
Cobel (“chain”) is named as one of the sixtyfive SERVITORS OF KORE AND MAGOTH in the
Sacred Magic of Abramelin the Mage, book two.
Sources: Ford, Bible of the Adversary, 92; Mathers,
Book of the Sacred Magic of Abramelin the Mage, 118.
Cocornifer
Cocornifer (“hornbearer”) was a word used in
the Middle Ages for LUCIFER. It was a belief at
that time that if a person said the name “Lucifer”
aloud it would call the DEVIL to them, so oftentimes people made up nicknames to use when
referencing the Devil.
Sources: Nicoll, Masks, Mimes and Miracles, 188;
Russell, Lucifer, 249.
Codriel
The Ars Paulina, book three of the Lemegeton,
names Codriel as one of the twelve SERVITORS
OF AMENADIEL (see AMENADIEL and DUKES OF
HELL). A chief duke, he commands three thousand servitors of his own.
Sources: Belanger, Dictionary of Demons, 96; Peterson, Lesser Key of Solomon, 62; Trithemius,
Steganographia, 54.
Coelen
According to the Sacred Magic of Abramelin the
Mage, Coelen (“Heavens”) is one of the one hundred eleven SERVITORS OF AMAYMON, ARITON,
ORIENS, AND PAYMON (see AMAYMON, ARITON,
ORIENS, and PAYMON).
Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 113; Susej, Demonic Bible, 256.
Colvam
In the Sacred Magic of Abramelin the Mage,
book two, Colvam (“shame”) is named as one of