Enc of dem in wor rel and cul 113

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Cumerzel

106

named as one of the fifteen SERVITORS OF
ICOSIEL (see ICOSIEL). A chief duke, he commands 2,200 servitors. Cumariel is most easily
summoned from inside a house, as he has a fondness for them. He may be summoned any time
of the day or night. He is good-natured and will
obediently do whatever is asked of him by his
summoner. Cumariel has dominion over the
planet Mars.
Sources: Peterson, Lesser Key of Solomon, 99;
Trithemius, Steganographia, 69.

Cumerzel
Variations: Cumeriel
In the Theurgia Goetia, the second book of the
Lemegeton, Cumerzel is named as one of the
twelve Duke SERVITORS OF CARNESIEL (see
CARNESIEL and DUKES OF HELL). He
commands between ten and three hundred servants.

Sources: Guiley, Encyclopedia of Demons and Demonology, 37; Peterson, Lesser Key of Solomon, 59.

Cuniali
In Apollonius of Tyana’s book Nuctemeron
(Night Illuminated by Day), Cuniali is named as
the demon of association. He is most powerful
during the eighth hour of the day.

Sources: Davidson, Dictionary of Angels, 90; Lévi,
Transcendental Magic, 392.

Curiel
In the Sacred Magic of Abramelin the Mage,
book two, Curiel is named as one of the SERVITORS OF ASELIEL (see ASELIEL). He is a nocturnal demon.

Sources: Agrippa, Three Books of Occult Philosophy,
553, Peterson, Lesser Key of Solomon, 69.

Curson
Variations: Pursan, PURSON
In the Ars Goetia, the first book of the Lemegeton, the Lesser Key of Solomon, Curson, an AERIAL
DEVIL, is named as a KING OF HELL. A FALLEN
ANGEL, formerly of the Order of Thrones, Curson commands twenty-two legions. He appears
to his summoner as a man with the face of a lion
carrying a viper in his hand while riding upon a
bear. All around him are the sounds of many
trumpets being played. He is summoned because
he will answer questions honestly that are asked
of him regarding the earth and its creation. He
can assume a human body, tell where treasure is
hidden, give good FAMILIARs, and can tell of
past, present, and future events.
Sources: Davidson, Dictionary of Angels, 262; De
Laurence, Lesser Key of Solomon, Goetia, 28; Peterson,
Lesser Key of Solomon, 261, 262.

Cus
According to Enochian lore, Cus is a CACOangel Ussn (see

DAEMON. His counterpart is the
ENOCHIAN CACODAEMONS).

Sources: Chopra, Academic Dictionary of Mythology,
76; Laycock, Complete Enochian Dictionary, 99.

Cusiel
In the Theurgia Goetia, the second book of the
Lemegeton, Cusiel, a diurnal demon, is named as
one of the sixteen SERVITORS OF ASYRIEL (see
ASYRIEL). A chief duke, he commands twenty
servitors of his own. When summoned, he is
good-natured and willing to obey.

Sources: Belanger, Dictionary of Demons, 101;
Guiley, Dictionary of Demons and Demonology, 20; Peterson, Lesser Key of Solomon, 73–4, 77.

Cusriel
In the Theurgia Goetia, the second book of the
Lemegeton, Cusriel, a nocturnal demon, is named
as one of the sixteen SERVITORS OF ASYRIEL (see
ASYRIEL). When summoned, he is good-natured
and willing to obey.
Source: Peterson, Lesser Key of Solomon, 74.

Czarnobog
Variations: Bielbog, Black God Koschey;
Black God of the Dead; Cernobog; Chernevog;
CHERNOBOG; Crnobog; Czarnobóg; Czerneboch; Czernobuh; God of Chaos and Night;

Husband of Morena; Koschey; Ruler of Nav; Son
of Zmey; Zcernoboch
Originally from Slavic mythology, Czarnobog
(“black god”), a demonic god, was demonized
during the introduction of Christianity. Named
as the demon of evil, darkness, and night, he is
similar to AHRIMAN, the Spirit of Evil. His personal adversary is Bylebog, the White God of the
waxing year.
Sources: Hyatt, Book of Demons, 56; Sykes, Who’s
Who in Non-Classical Mythology, 33, 50, 179; Turner,
Dictionary of Ancient Deities, 137.

Dabog
Variations: Daba, Dabo, Dajbog, Dajob, Dajboi, Dazbog, Dazbóg, Da±bog, Dazh’bog, Dazhbog, Dazhdbog, Hors Dazhbog, Hromi, Hromi
Daba (Lame Daba), Lame, “shepherd of wolves,”
“the silver tsar,” Vid, Zuariscici (“son of Svarog”)
Dabog was originally a sun god and possibly
a cultural hero in Slavic lore. The Russian epic
Slovo o polku Igoreve, written in the 13th century,
uses the phrase “grandchildren of Dazhbog”
when referring to the people of Russia, making
him an ancestral deity. Dabog’s name translates
to mean “the god who gives” or “giver of fortune.”

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