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Enc of dem in wor rel and cul 124

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Devilet

117
Sources: Ogilvie, Imperial Dictionary of the English
Language, 698; Singh, Psychotherapy in India, 20.

Demoriel
Variations: Emperor of the North
Theurgia Goetia, the second book of the
Lemegeton, ranks Demoriel (“blood of the lion”)
as an emperor and the king of the North. He has
at his command 400 great dukes, 12 chief dukes,
600 lesser dukes, and 70,000,080,000,900,000
(or 700,000,800,000,900,000, sources vary) servitors (see SERVITORS OF DEMORIEL).

Sources: Gettings, Dictionary of Demons, 232;
McLean, Treatise on Angel Magic, 54; Trithemius,
Steganographia, 81.

Deofol
Deofol was an Old English name for the DEVIL.

Sources: Cook, Exercises in Old English, 44; Hall,
Elves in Anglo-Saxon England, 127.

Deumas
Variations: Deumo, Deumus, Dumo
From the demonology of Calicut, Malabar,
India (now called Kozhikode, Kerala, India)
comes the she-devil Deumas. Also mentioned in


Collin de Plancy’s Dictionaire Infernale (1863),
she is described as having four horns and wearing
a crown atop her head. Her enormous mouth has
only four crooked teeth, her nose is bent and
pointed, and she has roosterlike feet. In Deumas’s
clawed hand she holds a human soul.
Sources: Collin de Plancy, Dictionnaire Infernal,
208; Corbey, Alterity, Identity, Image, 160; Mitter, Much
Maligned Monsters, 16 –8.

Dev
Variations: Divs (DIV), Drauga, DRUJ, Durugh
In Persian mythology a dev is a demon (DJINN)
of war. They were created by ANGRA MAINYU,
are immoral and ruthless, and intended to be the
counterparts to the Amesha Spentas.

Sources: Blavatsky, Isis Unveiled, 482; Ford, Luciferian Witchcraft, 288; Turner, Dictionary of Ancient Deties,
147–8.

Deva Sanniya
In Sinhalese demonology Deva Sanniya is the
demon of madness, nocturnal emissions, and epidemic disease. It is described as having wide eyes,
flared nostrils, thin lips, a closed mouth, and an
oval-shaped head. Known to spread epidemic
diseases, it is susceptible to the DAHA-ATA SANNIYA.

Sources: Illes, Encyclopedia of Spirits, 875;
Sarachchandra, Folk Drama of Ceylon, 28; Wirz, Exorcism and the Art of Healing in Ceylon, 44.


Dever
Variations: Pestilence That Walks by Night,
Terror by Night
Dever (“pestilence”) is the demon of plague.
He is mentioned by name in Psalm 91:3: “Surely
he will save you from the fowler’s snare and from
the deadly pestilence.”

Sources: Dennis, Encyclopedia of Jewish Myth, Magic
and Mysticism, 68; Hunter, Magickal Judaism, 87;
Isaacs, Why Hebrew Goes from Right to Left, 50.

Devil
The word devil is often incorrectly used interchangeably with the word demon. A devil is a
higher order of spirit compared to a demon. Devil
(“accusers” or “slanderers”) directly refers to the
FALLEN ANGELS who rebelled against God and
are, according to various grimoires, under the
service of LUCIFER.
Sources: Davies, Supplementary English Glossary,
180; Hunter, Encyclopaedic Dictionary, 12; Rose, Spirits,
Fairies, Gnomes, and Goblins, 161.

Devil, The
Variations: Auld (“Old”), Auld Chied, Auld
CLOOTIE, Auld Harry, Auld Nic, Auld Nick,
Auld Sandy, Beelzebul, the Black Fiend, DJALL,
Dreqi, Hal Holt, KUL, Kul-Ater, LUCIFER, Old
Evil, OLD NICK, SATAN, Se Werega (“Wretched
One”), Se werga gast (“wretched spirit”)

In the Judeo-Christian mythology, the Devil
is the ruler of Hell, commanding all other
demons and devils. An anointed FALLEN ANGEL
created by God to enact His divine will, he rebelled and is now considered to be the source of
all evil, the supreme adversary of God and man
alike, an expert tempter and tormenter, a master
of deceit.
Before the sixth century there was no physical
description for the Devil, after which he was described as a small, black, impish figure. As pagan
religions were demonized, the Devil began to
take on aspects of the god Pan, cloven-hoofed
and bearded.
The Devil, as both a name and concept, is used
interchangeably with LUCIFER and SATAN.
Sources: Greer, New Encyclopedia of the Occult, 131–
2; Messadié, History of the Devil, 251–70; Spence, Encyclopedia of Occultism, 810–17.

Devilet
A devilet is a type of IMP. This small demon
delights in causing mischief but is largely considered to be harmless.

Sources: Davies, Supplementary English Glossary, 181;
Hunter, Encyclopaedic Dictionary, 12.



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