Enc of dem in wor rel and cul 141

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Etaliz

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salt will also heal any damage that its form has
received.
Should a woman ever be suspected of being an
estrie, when she dies, her mouth must be filled
with dirt, as this will prevent her from rising up
from her grave.

Sources: Hurwitz, Lilith, the First Eve, 43; Masters,
Eros and Evil, 183; Robinson, Myths and Legends of All
Nations, 197; Trachtenberg, Jewish Magic and Superstition, 43.

Etaliz
Ars Goetia, the first book of the Lemegeton,
names Etaliz (“the furrow of a plow”) as the
demon of agriculture and one of the fifty-three
SERVITORS OF ASHTAROTH AND ASMODEUS (see
ASHTAROTH and ASMODEUS).
Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 106; Von Worms, Book of
Abramelin, 247.

Ethan
Ars Goetia, the first book of the Lemegeton,
names Ethan (“an ass”) as one of the fifty-three
SERVITORS OF ASHTAROTH AND ASMODEUS (see
ASHTAROTH and ASMODEUS).

Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 115; Von Worms, Book of
Abramelin, 247.

Ethanim
Ethanim is included among the one hundred
eleven SERVITORS OF AMAYMON, ARITON,
ORIENS, AND PAYMON (see AMAYMON, ARITON,
ORIENS, and PAYMON), in the Sacred Magic of
Abramelin the Mage, book two. In Hebrew his
name translates to mean “an ass,” or a furnace.

Sources: Mathers, Book of the Sacred Magic of
Abramelin the Mage, 113; Susej, Demonic Bible, 256;
Von Worms, Book of Abramelin, 255.

Euronymous
Variations: Eurynomous, EURYNOME
Euronymous, a blue-black skinned corpse
eater, was originally from the mythology of the
ancient Greeks but was demonized under Christian influence into the demon of cannibalism. He
was said to be a member of the Grand Cross of
the ORDER OF THE FLY and was ranked as a
prince of death (see KNIGHTS OF HELL and
PRINCES OF HELL).

Sources: Chambers, Book of Days, 722; Collin de
Plancy, Dictionary of Witchcraft, 57–8; Jobes, Dictionary
of Mythology, Folklore and Symbols, Vol. 1, 98, 192;
Waite, Book of Black Magic, 181.

Eurynome
Variations: Eurymone, Eurynomos, Eurynomus

Collin de Plancy’s Dictionaire Infernale (1863)
named Eurynome as a Knight of the ORDER OF
THE F LY, and ranked him as a prince (see
KNIGHTS OF HELL and PRINCES OF HELL). Said
to be the demon of death who preys carrion-like
on corpses, he is described as having impossibly
long wolflike teeth and a hideous black-skinned
body covered with open sores, and wearing foxskin clothing. In art Eurynome is depicted as sitting on a vulture pelt.

Sources: Chambers, Book of Days, 722; Collin de
Plancy, Dictionnaire Infernal, 186 –7; De Givry,
Pictorial Anthology of Witchcraft, Magic and Alchemy,
132, 141; Leeming, Goddess, 51, 53, 116.

Ewah
Variations: Ew’ah, the Spirit of Madness, Underground Panther
From the Cherokee folklore of East Tennessee
and Western North Carolina comes the demon
of madness, Ewah. The very sight of this nocturnal demon is enough to cause permanent, irreversible insanity. He feeds upon the dreams of
children and lives in the forest. Ewah is afraid
only of the Wampas Mask, a magical mask made
from the preserved head of a bobcat. It is said
that he was ultimately destroyed by a Native
American woman named Running Deer.

Sources: Coleman, Ghosts and Haunts of Tennessee,

37; Price, Demon in the Woods, 8–14.

Exael
According to Enochian lore, Exael is one of
the FALLEN ANGELS who swore allegiance to
SAMIAZA, rebelled against God, took a human
woman as his wife, and fathered the NEPHILIM.
He also taught mankind how to make engines of
war, perfume, and to work with gold and silver
to make jewelry. Additionally, he taught the skill
of gemology.

Sources: Conway, Guides, Guardians and Angels, 129;
Davidson, Dictionary of Angels, 108; Kelly, Who in Hell,
86.

Exr
According to Enochian lore, Exr is a CACODAEMON. His counterpart is the angel Ernh (see
ENOCHIAN CACODAEMONS).

Sources: Chopra, Academic Dictionary of Mythology,
107; Laycock, Complete Enochian Dictionary, 109.

Exteron
Exteron is listed as one of the fifty-three
SERVITORS OF ASHTAROTH AND ASMODEUS (see
ASHTAROTH and ASMODEUS). His name is Latin
and translates to mean “distant,” “foreign,” and
“without.”
Sources: Mathers, Book of the Sacred Magic of

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