540
Subject Index
House of Commons Environmental
Audit Select Committee, 299,
301
Human–animal relationships, 2–3, 5,
89–90
Human calculation, anthropocentric
notions, 90
Human dominion, 160, 204, 456
Humane Society, 93, 229, 274, 276,
356, 397, 419, 500, 512
Humane treatment for animals, 92, 368
Hunting, 5, 42, 47, 69, 71, 162,
204–206, 212, 216–218, 230,
289–296, 302, 306–308, 338,
437, 453, 455
Hunting Bill, 212
Hwange National Park, 290
Hypothetico-deductivism, 390
I
Ich-Du’ (I-Thou) relationship, 141
Ich-es relationship, 141
Icon, Brand, Myth: The Calgary
Stampede, 273
Iconic bird species, 302
Illegal logging industry, 252
Illegal trafficking, 251, 329, 456
Illegal wildlife trade (IWT), 223, 457
abuses in the, 232
clandestine nature of trafficking, 225
offenders, 231
Illegitimate sports, 280
Ill-treating, concept of, 98
An Illustrated History of the First World
War, 484
Importation, 22–23
Incivility, 48
Individualized animal abuse, 101
Indonesian Peat Blaze, 253
Inherited disorders, 17
Institutional code of ethics, 391
Institutionalized atrocities, 186
Intentionally harming, 45
Intergovernmental Panel on Climate
Change, 253
International Air Transport Association
[IATA], 229
International Cat Care (iCatCare), 88
International trade abuse
capture, 228–229
farming of domesticated animals,
228
fur trade, 228, 230
killing, 230–231
mental and emotional trauma, 228
nature, 227–228
non-regulated animal trade, 224
official response, 235–239
enforcement, 237–239
legislation, 236–237
political mobilisation, 236
prosecution and punishment, 239
transnational enforcement, 238
prevalence, 224–227
steel-jawed legtraps, 228
tranquilising drugs or physical
methods, 230
transportation and/or Smuggling,
229–230
unofficial response, 239–241
International Union for Conservation
of Nature (IUCN), 434
Internet sales, 33
Intersectionalised oppressions, 170
Intervention
with abuse offenders, adult
offenders, 498
with adults, 499–502
adult diversion programs,
500–501
AniCare Adult, 499–500
Animal Welfare Courts, 501
BARK (Behavior, Accountability,
Respect, and Knowledge), 501