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(chap. 16)
The Day of Atonement was the most
important day of Israel’s calendar, for it was
then that the idea of atonement for sin
reached its highest expression. Sin and burnt
o erings were part of the day’s ritual. Only
on this day could the high priest enter into
the most holy place of the tabernacle. This
was the only day of the year for which
fasting was required, in bold contrast to the
atmosphere of rejoicing that attended the
annual feasts. On no other day were the
Israelites more strongly impressed with the
grace of God in forgiving all their sins. The
gospel of this day was a bright prophetic
sign of the coming Gospel of the event of
Calvary, when Jesus would sacri ce Himself
for the sins of man, once for all. Oswald T.
Allis sees the Day of Atonement as the peak
of Leviticus.
E. DAY OF ATONEMENT
To understand Calvary, and to see it in
its tragic glory, we must view it with
all the light of sacred story centred
upon it. With Isaiah, the “evangelical”
prophet of the old dispensation, and
with the writer of the Epistle to the
Hebrews, we must turn to Leviticus
and read of the great day of