Bengali-English-Dictionary

a [ a ] n the first vowel of the Bengali alphabet. a
elementary knowledge; rudiments of any subject (
the alphabet (a
); A B C.
1

1

(

a
a

)

a

[ akaṭhōra ] a not rigorous or strict; not rude or severe.

a
[ akathana ] n bad or abusive language; ob scene words.
unspeakable; indescribable.
a
k

[ aṛṇī ] a without any debts; not indebted.

a [ aṃśa ] n a portion or part; a share; a region or locality (
ut
a = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect
(

a
t
= noble in no respect); divine incarnation (
a = an incarnation of Vishnu). ̃ n. (alg.) a mantissa. a
v. to
divide into parts or shares; apportion (food, property, task etc.) among
others. ̃
a. included in a part or share; relating to part(s) or
share(s). ̃g a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ adv. partly, in part; partially; to some extent. ̃ n. dividing; sharing; apportionment, distribution. a
a. divisible into parts or shares; to be divided into parts. ̃ p n. (sc.) partial
n.
pressure. ̃ k, ̃
a. enjoying a share; having a claim to a share.
a share, a shareholder; a claimant to a share; one who is responsible for a
part, a partner. (
)a
o v. to take part (in), to participate
(in). a
n. fraction of fraction; minute fraction; tiny part; bit.

a

a

☐ a. & adv. ac-

a

,a

a
ty.

[ aṃśānō ] v to descend as an inheritance, to devolve on.

[ aṃśita ] a divided into parts or shares; partitioned.

a
a

[ aṃśīdāri ] n partnership.
a. relating to partnership.
( a
) k partnership agreement. a
t n.

a

a [ aṃśu ] n ray, a narrow beam of light (from a small or distant
source). ̃ n. fine cotton fabric; silk cloth. ̃
,̃
a. luminous; radiant. ̃
n. a stream of rays. ̃
n. the sun; the sun-god. ̃ a. having
rays; full of rays; radiant.

a
a

t [ akartṛtba ] n lack of ruling or controlling power; lack of authori-

k

intransi-

[ akarṣita ] a (of land) unploughed, uncultivated; fallow.

a
,a
[ akalaṅka, akalaṅkī ] a spotless, taintless, un blemished,
immaculate; clean, pure.
a

a
[ aṃśyamāna ] a that which is in the process of being divided or
partitioned.

a

[ akartabya ] a that which should not be done; improper.

a
[ akarmā ] a having no employment or occupation; grossly inefficient; idling. a
an inveterate bungler, an arch-bungler, a
muff; a good-for-nothing or worthless fellow; a great idler.

।

a [ aṃsa ] n shoulder. ̃k , k
̃

n. a bull's hump. ̃
,̃
shoulder blade, the scapula. a
a. bull-necked; robust, strong.

☐ n. an earless or deaf person.

a
[ akarmaṇya ] a disabled; inefficient; not in working order, unserviceable. ̃ n. incompetence, inefficiency; useless ness.

☐

same as a

[ akarṇa ] a earless; deaf.

a
[ akarmaka ] a (gr. of a verb) intransitive. a
tive verb.

☐ n. a partner or shareholder; co-

[ aṃśīdāra ] n a partner or shareholder.

[ akarōṭi, akarōṭī ] n (zoo.) the acrania.

a
[ akarma ] n a misdeed, a mischief; a useless act; inaction, absence
of work.

[ aṃśābatāra ] n demi-god, partial incarna tion (of a god.)

a

a

[ akaruṇa ] a merciless; unkind; cruel; un sympathetic.

a

a [ aṃśī ] a entitled to a share.
sharer; participant.

[ akaraṇī ] n (math.) a rational quantity or number.

a

a
[ aṃśānkita ] a (of a measuring scale, thermometer etc.)
marked with measured distance or degrees, graduated.

a

[ akathita ] a untold; unspoken; undisclosed; unrevealed; secret.

a
[ akaraṇīẏa ] a that which should not be done. a
family or house not acceptable for matrimonial alliance.

a

a

-

a m, a m , a mp [ akampa, akampita, akampra ] a not trembling or
trembled, not tremulous; undaunted; unmoved, unshaken, unperturbed;
steady.

[ aṃśānkana ] n graduation, marking (a scale).

a

[ akathā ] n abusive or filthy or obscene language (also a
).

a
[ akapaṭa ] a frank, candid, sincere, above board; straightforward;
unreserved. ̃ n. frankness; candour, sincerity, ̃ t, a প adv. openheartedly, frankly, sincerely, candidly.

☐

a

☐ a.

a
[ akathya ] a unspeakable, unutterable; ob scene, filthy. ̃
utterance of undesirable or bad language; uttering foul or filthy language.

☐

a
[ aṃśāṃśi ] n division into respective shares.
cording to or di viding into respective shares.

[ akaṭhina ] a not hard or difficult; not severe.

a n [ akanṭaka ] a thornless; (fig.) free from trouble and difficulty;
); safe and peaceful. a n adv. in peace and safety; with nothing standing in the way; un troubled; freely.

a2 [ a2 ] pfx indicating: negation, contradiction, contrariety, absence,
want, non-, un-, il-, im-, in, ir-, dis-, mis-, a-, an-, less; other than or inferior (ab h ).
a

a

[akalaṅkita] a unstained, unsullied, unblemished; undefiled,

unpolluted. a

t same as a

t।

a
[ akaluṣa ] n absence of corruption or blemish or sin.
rupted; unblemished; sinless.

n.

a

[ akaca ] a alopecoid; having no hair, bald, baldheaded.

☐ a. uncor-

[akaluṣita] a undefiled, unpolluted; uncorrupted; pure, clean.

a l [ akalpita ] a not imaginary or fanciful; real; unthought-of, unimagined. ̃প a. unpremeditated; unthought-of; not thought-of before.

[ akañcuka ] a (of fruits) skinless; (of lizards) achlamydeous.
[ akaṭu ] a (of smell or taste) not acrid or bitter or pungent.

1


a
woe. ̃

a
t, a
t
try; negligible.

[ akalyāṇa ] n harm, injury; spiritual or moral harm; misfortune;
a. harmful, injurious; inauspicious; woeful.

[ akiñcit, akiñcatkara ] a trifling, insignificant, pal-

[ akīrti ] n ill-repute, infamy; disgrace; a disgraceful or disreputaa
l [ akaṣṭakalpanā ] n spontaneous (and not forced or far-fetched) a
ble
act.
̃
a. infamous, disreputable, disgraceful.
imagination or (literary) composition. a
l a. not forced or farfetched, spontaneous, facile, easy going.
a
[ akīrtita ] a unsung; not preached or announced publicly, una s t [ akasmāt ] adv all at once, suddenly, all of/ on (arch.) a sudden; publicized; uncelebrated, unhonoured.
unexpectedly, un awares; without cause, unwarrantedly.
ak [ aku ] n an incident; an event; a criminal offence. ̃
n. the place
of occurrence (esp. of a crime).
a
[ akāja ] n a useless act; a mischief; a wrong-doing. a
a mischief maker, wrongdoer.
a
a

ak

[ akuṭila ] a not crooked; frank.

[ akāṭya ] a irrefutable. a
p
a conclusive evidence.
k incontrovertible or irrefutable argument.

ak , ak

[ akuṇṭha, akuṇṭhita ] a unhesitating; unabashed; ungrudging, without reserve, liberal (ak
p
). ak
t,
ak
t
adv.
with
no
hesitation
(in
the
mind),
with
an
open
mind;
a
[ akātara ] a (in suffering, danger etc.) unperturbed, undistressed;
unhesitatingly;
ungrudgingly,
liberally,
freely.
unflinching; patient, calm; (in toil, fighting etc.) un tiring; (of gift, charity
etc.) ungrudging, bountiful. a
adv. unperturbedly; feeling no
ak
[ akutōbhaẏa ] a not stricken with fear from any quarter; undistress, un flinchingly; patiently, calmly; soundly, deeply (a
daunted. ̃ n. fear lessness.
); untiringly; ungrudgingly; bountifully.

ak [ akula ] a (of families) unrespectable, lowly, unfit for matrimonial
a
[ akāmya ] a undesirable, unwanted.
alliance.
a
[ akāẏa ] a bodiless, incorporeal, disembodied; formless, shapeless; ak , ak
(poet.) unbodied.
ficiency.
a
[ akāra ] n the letter and the vowel sound a; a
a. (of
words) beginning with the letter a.
n. a and other vowels.
a
k adv. in the alphabetical order. a
n a. (of words) ending with the vowel sound a.

ak
[ akulīna ] a not born of a high family; not a high-born; not a man
of noble birth (opp. k ); (facet.) of mixed breed, hybrid (ak
kk ).

☐

ak

a
[ akāraṇa ] a unnecessary; purposeless, causeless; baseless; unaccountable; aimless (a
); (of quarrel, war, attack etc.) without
adv. without cause; unneprovocation, unprovoked (a

k ).
cessarily, for nothing; groundlessly; unaccountably; aimlessly; without
provocation.
[ akāraṇē ] adv same as a

(adv.).

a
[ akārya ] n a misdeed; a useless act; a mischief; a wrong-doing; a
bungle. ̃
a. impractiable; ineffectual, futile, serv ing no purpose, useless; unpractical. ̃
,̃
n. ineffectiveness. ̃
a. ineffective,
inffectual, useless.

a
[ akṛta ] a not done or performed or executed; undone, unaccomplished.
a

a
[ akāla ] n an inauspicious time; hard times; an unusual time
(a
); premature time (a
k); inappropriate time; (loos.)
scarcity, famine. ̃k
n. a gourd grown at an unusual time; (fig.) a
useless or stupid person. ̃ , ̃
a. born at an unusual time; untimely or
prematurely born. ̃

untimely gathering of clouds. ̃পk a. (of
fruits) prematurely ripened; (of persons) precocious, pert. ̃পk n. premature ripeness; precocity, pertness. ̃
n. untimely rain. ̃
n.
premature ageing. ̃ d a. gone old prematurely. ̃
n. (myth.) untimely awakening of God dess Durga by Ramachandra; (fig.) any untimely
performance. ̃
,̃
n. premature death.
a

☐ a not adroit or skilful, inexpert.
[ akūla ] a shoreless; (fig.) boundless, endless. ☐ n. a shoreless sea,
[ akuśala ] n indisposition.

ak
a vast ocean; (fig.) an overwhelming or extreme danger. ̃ প
n.
boundless or shoreless sea; (fig.) great danger, extreme jeopardy; dire
straits, hopeless situation. ak k প o (fig.) to find a rescue in a
sea of danger. ak
(fig.) to sink in a sea of danger. ak প
(fig.) to fall in or run into a sea of danger. ak
(fig.) to get into a
great danger; to be in extreme danger.

☐

a

[ akulana, akulāna ] n deficiency, deficit, shortage; insuf-

a

[ akṛtakārya ] a unsuccessful. ̃
j [ akṛtajña ] a ungrateful. ̃

n. failure.

n. ingratitude; ungratefulness.

a

[ akṛtadāra ] a. mas unmarried; celibate.

a

[ akṛtāparādha ] a not guilty; guiltless.

a

[ akṛtārtha ] a unsuccessful in attempt; disappointed.

a
t [ akṛtitba ] n unsuccess, failure; want of skill, inefficiency, incapacity.
a
[ akṛtī ] a unsuccessful; unskilled; inefficient; incapable; worthless
or unworthy (a
n ).

[ akāli ] n a member of a militant sect of Shikhs, an Akali.

a

a
[ akālē ] adv at an inauspicious time; at an unusual time; aforetime, prematurely; inopportunely.

d [ akṛtōdbāha ] a. mas unmarried.

a
[ akṛtya ] a of that which should not be done.
act, a wrong-doing, a misdeed.

a
[ akiñcana ] a indigent, extremely poor; distressed, miserable;
insignificant; lowly; humble and modest.
n. such a person. ̃ n. indigence, extreme poverty; distressed condition, misery; in significance,
lowliness; stupidity.

☐

☐ n. an improper

a t [ akṛtrima ] a not artificial; natural; not feigned, sincere; not faked
or forged; genuine, pure, true. ̃ n. sincerity.
a
[ akṛpaṇa ] a not niggardly or miserly; liberal, generous; without
reserve (a
p
). ̃ n. generousness.

2


a

[ akṛṣṭa ] a untilled, uncultivated. a

ak [ akṣama ] a powerless; weak; incapable; in effective (ak

a. uncultivable.

a
[ akējō ] a having no ability for any work; not in working order,
unserviceable; useless.
a

ak

[ akaitaba ] a not false; not deceitful.

a

[ akōmala ] a not soft or tender; not fragile.

a
[ akauśala ] n lack of skill or adroitness; want of tact; want of
diplomacy.
ak1 [ akta1 ] a smeared with (
full of (

k,
k).

k, k k); mixed with, containing,

ak2 [ akta2 ] n time, one of a number of in stances (

ak

[ akṣamā ] n lack of forgiveness or mercy; intolerance.

ak [ akṣaẏa ] a undecaying; inexhaustible; un failing; imperishable:
undying; endless. ̃
n. undying or immortal fame. ̃
n. a quiver
having an inexhaustible stock of arrows. ̃
n. the third day of the
lunar waxing fort night of the month of Baisakh (
). ̃
n. any of
the very old banyan trees found at different holy places of the Hindus;
(fig.) an immortal or deathless person. ̃
n. the abode of the blessed;
heaven. ̃s n. the right to dwell permanently in heaven. ̃s
n. dwelling permanently in heaven.

[ akēśara parāgakōṣa ] n (bot.) sessile anther.

a

).

ak [ akṣara ] n any of the letters of the alpha bet; a syllable; (fig.) a
symbolic letter. ̃
,̃
n. a scribe; a copyist; a printer or compositor, a writer. ̃প
n. acquaintance with the alphabet; commencement
of education; literacy; (fig.) elementary knowledge. ̃
n. the characteristic style of handwriting. ̃ t n. (pros.) a system of versification in
which the number of letters and not the sounds in a line is taken into account. ̃
n. the alphabet. ̃
n. a compositor. ak
n. transliteration. ak ak to the letter, word for word. verbatim; (fig.) with
strict exactitude, rigorously.

).

ak [ akrama ] n absence of serial order; disorder ak
a. without
serial order; disorderly; unofficial. ak
j
an unofficial reference.
a k [ akriẏa ] a without work; inactive; lacking in enthusiasm, lethargic.
a k [ akriẏā ] n absence of work; inaction; an improper act, a wrongdoing. ̃ n , ̃ k a. given to improper acts or wrong-doings.

ak

[ akṣāralabaṇa ] n rock-salt.

a k [ akṣi ] n the eye. ̃

n. lens. ̃
n. the socket of the eye. ̃
a.
lying within the range of vision; visible. ̃
n. the
ball. ̃
,̃
, ̃k n. the pupil of the eye, the apple of the eye. ̃পk
n.
eyelash,
cilium.
̃প n. the retina. ̃প
n. cataract of the eye. ̃প n. the
a k , k [ akrēẏa, ākrā ] a unpurchasable; costly or dear or expensive.
eyelid. ̃ k
n. casting of a sidelong glance; squinting. ̃
n. optical
a k [ akrōdha ] n absence of anger.
a. free from anger. a k
a. illusion. ̃
n. ophthalmic surgery.
not angered or wrought up easily.
ak [ akṣīṇa ] a not lean or emaciated; not weakened or debilitated.
ak n [ aklānta ] a untired, unwearied; untiring, tireless; indefatigable;
persisting, assiduous (ak n
). ̃
a. indefati gable; indefatigably ak [ akṣīẏa ] a axial, pertaining to an axis; angular.
laborious or hard working, extremely assiduous.
ak [ akṣuṇṇa ] a unimpaired or unaffected (ak s
);

a k [ akliṣṭa ] a not feeling any tiredness, untiring; indomitable (a k
unoffended (ak t); unhindered, unchecked (ak
); unabated
t); untired, calm (a k
n). ̃
a. working untiringly, indefatiga(ak
); undamaged or untarnished (ak
t); unquestioned,
ble.
untrammelled, unhampered, supreme, sovereign (ak p
t); still in
force, intact (ak a
s ); unused, not at all used (ak
ak [ akṣa ] n any of the three long cubes marked with dots thrown at
)
dice-playing; a die; a kind of seed used as bead; (geog.) the axis of the
equator; (geog.) latitude; (astr.) the angular distance of any star or planet
ak [ akṣudhā ] n lack, absence or loss of appetite.
from the solar orbit, the orbit of a heavenly body; (astrol.) the shape of
the zodiac; (zoo.) the sec and vertebra of the neck; an axle; a sense-organ
a k [ akṣōbha ] a not agitated or perturbed; not disgruntled; placid.
(a k ). ̃ n. the collar-bone, the clavicle; a dice player. ̃
n.
n. absence of agitation, grudge or regret.
(geom.) a hypotenuse. ̃k
n. game of dice; dice play. ̃
n. (geog.) the
[ akṣauhiṇī ] n a division of army in ancient India, comprising
axis of the equator, the minor axis. ̃
n. the front portion of a wheel, an a k

1935
foot-soldiers,
6561 cavalrymen, 2187 fighters on elephant-back and
axis; the pole of a cart. ̃
n. an ex pert or clever dice-player. ̃প n. any
2187 charioteers.
of the long cubes marked with dots thrown at dice-playing. ̃
n. diceak
[ aksijēna ] n oxygen.
board; arena for wrestling; wrestling ground; gymnasium. ̃
n.
(astr.) nutation. ̃ t, ̃
, ̃ t a. versed in law or diplomacy; clever at
a [ akhaṇḍa ] a not divided into parts, undivided; (math.) integral
dice-game.
n. a lawyer; a diplomat; an expert dice(a
); unabated; uncurbed, undisputed, supreme, sovereign (a
player. ̃ t, ̃
n
n. (geog.) the parallels of latitude. ̃
, ̃ t n. a
p
); not watery, thickened, curdled ('a
'); compact, dense
string of beads, a rosary. ̃ k n. the Axis Powers in the World War II.
(a
an
), ̃ n. integrality, wholeness; indivisibility; oneness,
unity. ̃
,a

a. irrefutable, indisputable; unanswerable. a ak [ akṣaṭi ] n hunter.
a. completely spherical. a
a. unsevered; undivided;
ak [ akṣaṇa ] n an inauspicious moment or time (k -ak
).
unrefuted (a
k
) ।
ak [ akṣata ] a unhurt or unwounded; unimpaired; unblemished; unrea
[ akhadyē ] a (coll.) not fit to be eaten; unfit for work, grossly inefserved. ̃ , ̃
a. of a person bearing no wound; unhurt or uninjured
ficient; unserviceable. a
-a
a. good-for-nothing, worthless;
or un wounded. ̃
a. fem. having had no experience of sexual union;
trashy.
possessing true virginity.
ak [ akrūra ] a not crooked; not cruel or merci less; simple,
n. (myth.) uncle of Krishna.
straightforward.

☐

☐

☐

☐

3


a
a
ral.

a ,a
n, a
[ agā, agākānta, agācaṇḍī ] a (coll.) grossly stupid
or ignorant; good-for-nothing. n. such a person.

[ akhala ] a artless, guileless, naive.

☐

[ akhāta ] a (of channels etc.) undug or not made by digging; natu-

a
[ agādha ] a unfathomable, bottomless; very deep and extensive
(a
d); un limited, unbounded (a
); profound; immeasurable, immense (a
n).

a
[ akhādya ] a not fit to be eaten; inedible; for bidden to be eaten;
(of food) unwholesome; (facet.) worthless (a
).
n. inedible

or forbidden or unwholesome food.

☐

☐

a [ aguṇa ] n harm, injury; offence, fault.
a. deprived of good qualities; worthless; unqualified. a
v. to do harm, to do mischief.

☐

a
[ akhila ] a entire, whole. n. the world; the universe; the sky.
a
t n. the Supreme Spirit. ̃ p a. loved or adored by all. ̃
n.
the entire world; the universe.
a
[ akhuśi ] a dissatisfied, displeased.
sure.

a
[ aguru ] n a kind of fragrant wood (mostly used as incense). ̃ n
n. a fragrant and cool paste of this wood used as an ointment.

☐ n. dissatisfaction, displea-

a
[ akhyāta ] a not famous; undistinguished; obscure. ̃

famous, one whose name is not famous, obscure.

a
[ agōcara ] a beyond the reach of comprehension or of senseorgans; beyond one's knowledge; invisible. a
adv. without or
beyond one's knowledge; behind one's back; unobservedly; stealthily.

a. not

a
,a
[ agōchāla, agōchālō ] a of a disorderly kind; unsystematic, unmethodical; slovenly, careless, messy, irregular.

a
[ akhyāti ] n disrepute; notoriety; disgrace; infamy; scandal. ̃
a. disgraceful; infamous, scandalous, notorious.
a
,a
merable.

☐

a
[ agōpana ] a not concealed or secret, un concealed; open. n.
absence of secrecy or concealment. a প
a. not to be concealed.

[ agaṇana, agaṇanīẏa ] a uncountable; countless, innu-

☐

a.
a
[ agauṇa ] n absence of delay; promptness; celerity; hurry.
not minor or secondary; primary; chief, principal. a
adv. without
delay; immediately; quickly. a
-পt n. immediate slip.

a
[ agaṇita ] a (ori.) uncounted; (loss.) countless, innumerable,
numberless.
a

[ agaṇya ] a uncountable; countless, innumerable.

a

☐

[ agauraba ] n dishonour, disgrace; discredit, disrepute.

n.
a
[ agati ] a motionless; immobile, static; helpless, resourceless.
a g [ agni ] n fire; the fire-god; digestive power; hunger; burning; afflica helpless or resourceless person; the unperformed state of a dead pertion (
g). ̃
n. a spark. ̃
n.& a. one who performs the rite of
son's obsequies. a

the resort of the helpless; (loos.) the waysingeing the mouth of the deceased at cremation. ˜
n. the rite of agniout.
hotra (a g t); cremation of the dead. ̃ l a. fire-like; fiery; extremely
a
[ agatyā ] adv having no other course to follow or means to adopt; hot; extremely severe or violent; terribly angry, furious. ̃
n. a great
being compelled; perforce, of necessity, necessarily; as a necessary or
fire, a conflagration. ̃k n. a pit in which a fire is made or a pit full of
unavoidable consequence. a
o to agree to follow or
fire, a fire pit; a furnace. ̃
n. the south-east. ̃ k same as ̃
।̃
adopt a course as a last re sort or having no alternative.
a. impregnated with fire, containing fire; fiery; impetuous (a g
a [ agada ] a free from disease or poison, not ill; healthy.
n. a medk ). ̃ , ̃
n. gun-powder, explosive substance. ̃
n. fem. a
icine; an anti dote (esp. to poison). ̃ nt n. toxicology.
woman who has passed successfully through an ordeal by fire. ̃ p a.
heated with fire; as hot as fire. ̃
a. fire-like; fiery; furious. ̃ g a.
a
,a
[ aganati, agunati ] a (coll.) countless, innumerable.
burnt; consumed by fire. ̃
n. & a. one who sets fire to anything; one
a n [ agantabya ] a (of places, etc.) not fit to be visited; out of bounds. who singes the mouth of the dead at cremation. fem. ̃ t । ̃
n. act of

setting
fire
to;
act
of
singeing
the
mouth
of
the
dead
at
cremation.
̃
n.
a
[ agabhīra ] a not deep; shallow; superficial, not profound
a
conflagration,
combustion,
the
heat
of
fire.
̃
a.
combustible.
̃
প
(a

j ). a
(lit.) a small fry bustles in shallow water; (fig.) an empty vessel sounds much. ̃ n. shallow- a. causing or promoting fire or hunger or digestion. ̃ p a. illuminated or
brightened with fire. ̃
,̃
n. the god of fire, the firegod. ̃পk a.
ness.
cooked with fire; hardened in fire (a g k i ). ̃প k n. an ordeal by
a [ agama ] a not moving, motionless; static; unfathomable, bottomfire (esp. the one which Sita of the Ramayana passed through); (fig.) a
less; inaccessible; incomprehensible.
crucial test, an extremely dan gerous or unsafe test (cp. baptism of
fire). ̃p
n. act of mounting or fall ing on a burning pyre. ̃p a. glowa
[ agamya ] a inaccessible; impassable; in comprehensible, beyond
ing
as
fire.
p
̃
n. glow of fire. ̃ps n. flint. ̃
a. red as fire; crimthe compass or range or reach of ( d a ) ̃
fem. of
son.
̃
a.
promoting
fire
or
hunger
or
digestion.

̃
n. a fire-emitting
a
,a
a. fem. one with whom cohabitation or sexual union
mythical
arrow.
̃
d
n.
promotion
or
stimulation
of
appetite
or digesis prohibited. a
n. incest. a
a. mas. incestuous.
n.
tion.
̃
n.
a
shower
of
fire
(esp.
from
the
sky,

in
stead
of
rain);
a spell
an incestuous man.
of scorching heat; discharge or firing of gun. ̃ nt n. any formula of words
a s [ agastya ] n a mythological sage of India; (astrol.) the Canoor spell that makes one determined to achieve an extremely difficult or
pus. ̃ t n. the first day of the month of Bhadra ( d) when the sage
dangerous end; the doctrine of revolution or terrorism. ̃ nt k initiaAgastya asked the bend ing Vindhyas to wait till he came back and he
tion in the cult of armed agitation or revolution. ̃
a. full of fire. ̃ n
never came back (this day has since been regarded by the Hindus as exn. loss of appetite; indigestion. ̃
a. extremely angry or haughty, futremely inauspicious to set out on a journey; (cp. a corbie messenger).
a. extremely costly; unpura s
n. rise of the star Agastya or Canopus (about the 17th or 18th rious. n. furious appearance or state. ̃
chasably dear. ̃
n. the age or times of revolution. ̃
a. extremely
day of Bhadra).
angry, furious, livid with rage. n. a furious person, a spitfire. ̃
n.

☐

☐

☐

☐

4


the flame of fire, the flame. ̃ d a. purified by burning in fire; sanctified
by undergoing rigorous penance. ̃ d n. purification by burning in fire;
sanctification by undergoing rigorous penance. ̃ s n. cremation by
burning the dead. ̃
n. the wind. ̃ t
n. cremation by burning the
dead. ̃ a. fire-proof. ̃ i fire-brick. ̃
t fire-clay. ̃ t a.
completely consumed by fire. ̃
n. act of warming up oneself in the
heat of fire. ̃s
n. a spark. ̃ t n. the Hindu rite of maintaining the
sacred fire perpetually. ̃ t n. one who maintains the sacred fire perpetually and worships with it.

a g [ agrē ] adv at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (
ag
).
a [ agha ] n sin. ̃

a
[ aghaṭana ] n an awkward or unexpected incident; nonoccurrence. ̃
n. unusual occurrence. a
-প
a. fem.
skilled in bringing about what is impossible.
a

ag st [ agnyastra ] n firearm.
ag

[ agnyāśaẏa ] n the pancreas. ag

n. that which (esp. an incantation) dispels sin.

[ aghaṭanīẏa ] a not likely to happen.

a [ aghara ] a (of families) having no social dignity, unrespectable,
base, lowly, unfit for matrimonial alliance.

pancreatic juice.

[ aghāṭa, āghāṭa ] n a sea-coast or a riverbank unfit for disag t
[ agnyutpāta ] n emission of fire from a volcano, volcanic erup- a ,
embarkment; a bad place.
tion; raining of fire from the sky; the fall of a meteor; the crash of a
thunder.
1
a
[ aghōra1 ] a terrible (a
); unconscious; fainted. a
deep or sound sleep.
ag d , ag d [ agnyudgama, agnyudgāra ] n emission of fire (esp. from adv. deeply, profoundly. a
the crater of a volcano).
2
[ aghōra2 ] a not terrible; calm.
n. God Shiva ( ). ̃প

n.
a
ag t [ agnyutsaba ] n display of fire at merrymaking, a bonfire.
one of a religious community practicing dreadful and abominable
rites. ̃ nt n. incantation to invoke Shiva.
ag [ agra ] n the top, the summit; an apex; an end or extremity; the front;
a
[ aghōṣa ] a (phon.) voiceless. ̃
n. a voiceless consonant (e.g.
the front portion; the surface or the portion at the surface (
ag); an
).
a. first, foremost, primary, leading; chief; anteaim, a purpose (e g).
rior. ̃k
n. the right of pre-emption. ̃
a. deserving first prefea
[ aghrāta ] a not smelled; untasted.
rence or consideration or mention; foremost; best; principal. ̃
,̃
n. forward movement, advancement; progress, promotion, development, a [ aṅka ] n a mark or sign; a line; a stripe; a spot; a blemish; (math.) a
increase; (astr.) progressive motion, progression. ̃
a. moving forward digit, a num ber, a figure; an arithmetical problem, a sum; a counting,
calculation; the lap; (of a drama) an act; (zoo) the belly; (bot.) the venter.
or to the front; leading; progressive. fem. ̃
। ̃ a. born earlier,
a
,a
v. to do sums; to calculate or count. ̃
a. lying on or
senior in age, elder, older. n. the eldest or an elder brother. ̃ h n. the

in the lap (of); (fig.) under thorough control of. ̃
a. (zoo.) marsupial
uvula, the epiglottis. ̃j n. foreknowledge; anticipation. ̃ a. leading,
(of an animal, e. g. kanga roo). ̃
n. (zoo.) ventral surface. ̃
n. the
chief, best.
n. a leader; an inaugurator or initiator; a pioneer. ̃ t n.
lap; (zoo.) the belly. ̃প n. act of placing figures; act of marking. ̃প
imprest money. ̃
n. a Brahmin (b h ) who receives offerings on
n. (math.) notation. ̃
a. (math.) cardinal. ̃
, ̃ st n. mathematbehalf of a dead person's soul and consequently is socially de graded. ̃
ics. ̃
t, ̃ st t n. a mathematician. ̃ k n. wife. ̃
a. lying
n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a fore runner, a
on
the
lap
(of);
(fig.)
enamoured
of.
fem.
̃
।
̃
a.

situated
or
precursor, a harbinger. ̃
n. a leader; an army commander. ̃প t
placed
on
the
lap;
(fig.)
beloved.
adv. considering what is before and after; having foresight and hind sight;

☐

☐

☐

☐

pro and con; comprehensively. ̃
a. situated in the front; leading; advanced. fem. ̃
।
n. the first part or share; top peak; an extremity or end. ̃
n. the queen-consort. ̃ , ̃
a. going first or commencing, leading; moving forward, advancing. ̃
n. advancement.
ag
o v. to move forward, to advance; to progress. ̃ , ̃
a.

situated in the front, on the top or at end, apical.
ag

a [ aṅkana ] n drawing; painting; marking; writing figures; (geom.)
act of plotting; construction. a
v. to mark; to draw or paint;
(geom.) to plot; to con struct. a
n. pencil, chalk, brush, etc. for drawing or painting. a
a. to be or fit to be marked or drawn or painted
or (geom.) plotted or constructed.
a
[ aṅkita ] a marked; drawn or painted; (geom.) plotted; bedecked,
decorated; carved; delineated, described, portrayed (a
t); imprinted (
a
). a
v. to mark; to draw; to paint;
(geom.) to plot; to bedeck, to decorate; to carve; to delineate, to describe,
to portray; to imprint.

[ agrahaṇīẏa ] a unacceptable, not to be taken.

ag
[ agrahāẏaṇa ] n the eighth month of the Hindu calendar (from
the middle of November to the middle of December).
ag [ agrāhya ] a unacceptable; fit to be ignored; rejected. ag
v. to ignore; to slight; to refuse, to reject, (in law) to void. ag
v. to be ignored; to be rejected, (in law) to be voided.

a

o

[ aṅkīẏa ] a (chiefly bot. & zoo.) ventral.

a [ aṅkura ] n a sprout, a shoot; a sapling; blossom (
); germ;
origination, birth, germination (
a ); anything newly born or
commenced; a beginning; an end or tip (
, g )a
v. to nip in the bud. a
a. sprouted; germinated; published, revealed. a
o v. to sprout; to germinate. a
,a
d n.
germination, sprouting, blossoming; commencement, beginning.

a g [ agrima ] a first; eldest; chief; (of money) payable or paid in advance. ̃ n. the part of cost or charge paid in advance, an advance, earnest money. a g
k a. forward contract. a g
n. a price paid in
advance.
a g , ag [ agriẏa, agrīẏa ] a first; eldest; chief; relating to the front or
top. ̃p
payment on account or as earnest money.

a [ aṅkuśa ] n an iron goad used in driving an elephant; any iron rod
for striking with; a hook with a long handle.
a

5

g [ aṅkuśagraha ] n an elephant-driver.


a

[ aṅkōpari ] a. adv. & prep on the lap.

a [ aṅga ] n a limb; the body; shape or form; a feature; a part; an essential part; an ingredient, a component, an element; an item (
a );
(esp. bot.) an organ; the ancient name of Bihar or of Bhagalpur and adjoining places. ̃g n. convulsion of or pain in the body or any part of it,
spasm; tetanus. ̃g
n. wearisome or painful physical exertion, tiredness;
dirt or soil of the body. ̃
n. the movement of the body or limbs;
physical exercise. ̃ c , ̃ c
n. amputation or cutting off of a limb;
deduction of a part; mutilation. ̃ , ̃
a. born of one's body.
n.
offspring; a son. ̃ a. daughter. ̃t, ̃t n. armour, a coat of mail. ̃
n.
touching different parts of the body as one recites (usu. mentally) different incantations. ̃p
n. different limbs and appendages of the
body. ̃p
t n. expiatory rite of removing the taint of the body. ̃
n. deformity; apoplexy. ̃ k n. making gestures, posing; a gesture, a
pose; convulsion of a limb or the body, spasm. ̃
n. pos ing; posture. ̃

a. wanting in one or more limbs, crippled; deformed; bodiless,
formless, incorporeal. fem. ̃
।̃
,̃
n. a pose or posture; a
gesture; secret communication of one's intention by means of a physical
gesture. ̃
n. same as ̃
।̃
n. masseur. ̃
n. fem.
masseuse. ̃
n. massage. ̃
n. stretching and straightening the
body for removing lassitude and sloth. ̃
n. beautifying the body with
cosmetics; any article of cosmetic or toilet. ̃
n. the king of Anga. ̃
n. a state of a federation. ̃
n. hair; wool; fur; feather, a
gown. ̃ d n. purification of the body (by ablution or by ceremonial
washing). ̃
n. massage. ̃
n. beauty of the body. ̃
n.
morphology. ̃ j n. beautifying the body (with dress or
ics). ̃
same as ̃
।̃
n. physical grace or beauty or symmetry. ̃

n. loss of a limb; partial omission or curtailment of anything;
mutilation; a defect. ̃
a. deformed; lacking one or more limbs; (of a
work) lacking in perfection, defective; bodiless, formless, incorporeal.

-

n. a finger-print

a

,a

[ aṅguli, aṅgula ] n a finger or a toe, a digit.

a

-g

[ aṅguli-granhi ] n finger-joint, knuckle.

a [ aṅguṣṭha ] n the thumb. ̃p
,a
n. showing one's
thumb; (fig.) awkward or point-blank refusal; depriving unpleasantly.
a

,a s

a

[ acakita ] a not frightened or alarmed.

[ aṅguṣṭhānā, aṅgustānā ] n a thimble, a thumbstall.

a k [ acakṣu ] a eyeless, blind.
a
[ acañcala ] a not restless or bustling or fickle or playful or impatient; lasting; unwavering; firm, steady; unworried, un concerned; calm,
even-minded. fem. a
।

[ aṅgana ] n a courtyard, the compound of a house.

a
।

[ acatura ] a not adroit; inefficient; guileless; simple. fem. a

a
[ acapala ] a not bustling or fickle or playful or wanton; steady;
firm; demure.
a
a
a

[ aṅgābaraṇa ] n covering for the body; a garment.

[ acara ] a motionless, immobile; stationary, static.
[ acaritārtha ] a ungratified, unfulfilled, un satisfied.
[ acarcita ] a not practiced or studied; not anointed, unsmeared.

a
[ acarbita ] a not chewed or masticated. a
chewed, unchewable.

a
[ aṅgāra ] n coal; carbon; cinder, charcoal; (fig.) a person or thing
causing shame or disgrace (k
a
). ̃
a. carbonaceous. ̃
a. black as coal, very black. ̃
n. an incense-pot, censer. ̃
n. carbon. a
n. coral. a
n. organic chemistry. ̃
n. carbon compounds. a
t
coal never changes its hue however well it may be washed; black will
take no other hue. a
m n. carbonic acid.

a

v. to embody;

a t, a t [ aṅgulitra, aṅgulitrāṇa ] n a thimble; a metal cap to
protect finger in sewing; a metal hook worn on the tip of a finger by musicians whilst playing on stringed instruments; a covering for the finger
tip, made of leather or iron, worn by archers. a
,a

n.
act of beckoning or pointing with the finger, a beck. a
,
a
v. to beckon or point with the finger, to beck.
a
a. that which can be counted on the finger; (fig.) very few in
number. a
n. sign or hint made by the finger. a
n.
snapping of the finger. a
to dictate or direct with
the movement of the finger. a
n. an ornamental ring for the finger, a ring.

a
[ aṅgāṅgi ] n mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's
own party. ̃
, ̃ mn n. intimate friendship; inseparable relation; (phil.)
the relation between the whole and its parts; interdependence of parts,
relation between form and content; the relation between what is primary
and what is secondary. ̃
adv. in the relation of the part to the whole
or of what is secondary to what is primary; inseparably.

a

[ aṅgīkṛta ] a promised; accepted.

a

[ aṅgulāṅka ] n finger-print. a
expert.

a
[ aṅganā ] n a woman of graceful physique, a beautiful woman; a
woman.

a
jor.

a

a ,a ,a
,a
[ aṅguri, aṅgurī, aṅgurīẏa, aṅgurīẏaka ] n
an ornamental ring for the finger, a ring.

a [ aṅgada ] n an ornamental armlet, bracelet, etc.; son of Bali, the
monkey-king of Kishkindhya (Ramayana).

a

[ aṅgīkāra ] n promise or undertaking; promising; acceptance.
v. to promise; to give an undertaking; to accept.

a
[ aṅgībhūta ] a embodied; included. a
to include.

☐

a

a
a

a. not fit to be

a [ acala ] a motionless, immobile; stationary, static (a
t);
unwavering; firm, steady; gone out of practice, not current, obsolete
(a
p ); counterfeit or forged (a
); that which cannot be kept going, unmaintainable (a
); invalid; untenable (a
k); unserviceable (a
); impracticable (a
ps ); (of persons) cast off (
a ). n. a mountain, a hill. a
a
,
a
lack of progress; a deadlock, an impasse, a stalemate,
standstill. ̃ n. state of being out of practice or currency, obsoleteness. ̃
a. incapable of being introduced or circulated.

☐

[ aṅgirā ] n (astr.) one of the stars in the constellation of Ursa Ma[ aṅgī ] a having a body or form, corporeal; whole; fitted with limbs.
[ aṅgīkaraṇa ] n promising.

6


a
[ acalā ] a. fem not fickle; steady, firm, constant (a
fem. the earth.

k).

☐ n.

a cn [ acchinna ] a not torn or cut; not split up or divided, unsevered. ̃t a. uncircumcised.

a
[ acalāẏatana ] n an incorrigibly reactionary or conservative
institution.
a

[ acalita ] a not in vogue or practice, not current; obsolete.

a

[ acaliṣṇu ] a motionless, immobile.

a
ness.

[ acāñcalya ] n absence of restlessness, calm; firmness; steadi-

a
,a
transferred.

act, ac [ acchut, acchuta ] a (of persons) untouchable; unclean.
a c [ acchēdya ] a incapable of being cleft or split, uncleavable; inseparable.
a c [ acchōda ] a having crystalline water ('a c lake in the Himalayan region. ̃প
n. the cornea.
a
[ acyuta ] n Krishna ( ); Vishnu (
steady; imperish able, immortal.

[ acālanīẏa, acālya ] a incapable of being conducted or

a

a
t
[ acikitsaka ] n a quack doctor, an ignorant medicine man, a
charlatan.

a

[ acikitsita ] a not treated medically.

a 2 [ aja2 ] n the ram; the billy-goat, (astrol.) the Ram. fem. a
ewe; the nanny-goat.

a

a
[ acira ] a of short duration, brief. ̃
a. prompt. ̃
n. a very
short time. ̃
adv. soon, shortly; without much delay. ̃ k a. prompt
in action or execution; not dilatory. ̃
a. short-lived; impermanent,
transient; not lasting long; not immortal. ̃
a. not permanent; transitory; perishable, frail, mortal (a
), a
t, a
adv.
soon; without delay; immediately.

a

p

the

[ ajagara ] n a python or the boa constrictor.

a n [ ajanta ] a (gr. of words) ending with a vowel sound. cf. opp.
ending with a consonant sound.
a n [ ajanmā ] n (ori.) spiritual salvation; failure of crops; scarcity.
a. (ori.) existing without being born.

n

☐

a
[ ajapā ] n (fem.) incantations that can be recited without strain
(that is '
' etc.); vital breath ('a
'); a goddess of the
tantrists.

[ aciraprabhā ] n a lightning.

h [ acihnita ] a unmarked; undistinguished; uncovenanted (a
).

☐ n.

a 3 [ aja3 ] a (dero.) downright. thorough (a
,a
); entire
(a
k ). a প
n. a backward and remote village, a grossly
backward village, devoid of modern amenities.

[ acintanīẏa ] a unthinkable; unimaginable; inconceivable.

a n ,a n
[ acintita, acintitapūrba ] a unthought of; un premeditated; unexpected.

a

[ achi ] n a guardian, a custodian; a trustee; an administrator.

a 1 [ ajē1 ] a without birth; existing without being born, self-born.
the governing soul of any individual creature (cp.
t ).

[ acikīrṣu ] a unwilling or reluctant (to do); indolent, lazy.

a n

☐ a. undislocated; firm,

a
[ achilā ] n a pretext or plea (usu. a false one); an excuse; a pretence.

a
t [ acikitsā ] n lack of medical treatment; bad or faulty medical
treatment.
t

☐ n. a

a
[ achiẏatanāmā ] n written document by which a person
makes arrangements for his effects on death, a will.

a
t
,a

t [ acikitsanīẏa, acikitsya ] a incurable, irremediable; incapable of being redressed; hard to cure.

a

).

').

h

a

[ ajamūrkha ] a. n a perfect fool, a perfect dunce.

☐

[ ajaẏa ] n absence of victory; defeat.
a. unconquerable.
a ,a
[ acūrṇa, acūrṇita ] a not pulverized; unbroken; undestroyed; a
whole, entire.
a
[ ajara ] a not subject to decrepitude; never aging, ageless.
n. a
a
[ acētana ] a unconscious; swooned, fainted; ignorant, foolish;
god a
a. never aging or dying; ever young and immortal.
stupefied; inanimate; insensate. a
o v. to faint, to lose one's

a
t a. like one who is ageless and immortal.
consciousness, to fall into a swoon.
a -a
[ ajala-ashala ] n (fig.) helpless condition, shelterless state.
a
[ acēnā ] a unknown; unfamiliar.
a s [ ajasra ] a innumerable; immeasurable; abundant; profuse; ceasea
[ acēṣṭa ] a unendeavouring, effortless; not zealous; inactive; (rare) less.
adv. incessantly; always.
insensible, be numbed. a
a. unattempted; untried.
a l [ ajahalliṅga ] n (gr.) a noun never changing its gender when
a
[ acaitanya ] a unconscious; swooned, fainted; ignorant, foolish; used as an adjective.
n. unconsciousness; ignorance; stupestupefied; in animate; insensate.
a
[ ajāta ] a not yet born; unborn; existing without being born; (dial.)
faction; loss or absence of sense. a
o same as a
o
socially
de graded, born illegitimately, bastard. ̃ t a. one whose enemy
।
is not yet born; having no enemy. ̃
a. one whose beard has not yet
ac [ accha ] a transparent; without impurities; crystalline.
n. crystal.
grown; beard less; (fig.) not yet grown to manhood; very young, minor.

☐

☐

☐

☐

ac [ acchada ] a uncovered; open; roofless; (bot.) leafless.

a
[ ajānatē ] adv unknowingly; unconsciously; unintentionally;
secretly, stealthily, surreptitiously.

a cd [ acchidra ] a having no hole or opening; free from defect or loophole; perfect, flaw less.

a
[ ajānā ] a unknown; unfamiliar; strange.
or place ('
a
', '
a
'

7

☐ n. an unknown person


a

[ ajānita ] a unknown. ̃
unawares.
a j

a
nd [ ajitēndriẏa ] a (lit.) having no control over one's senses; of
unbridled lust, lascivi ous.
[ ajina ] n deer-skin; hide.

a h [ ajihba ] a having no tongue, tongueless.
a

[ añjanikā, añjani ] n inflamed swelling on the edge of the

a
[ añjali ] n palms of hands folded or cupped together; a present
given (esp. to deities) with cupped palms; act of worshipping or serving
('
a '); the amount that may be held in cupped
palms, a handful. a
o v. to offer a present to a deity with folded
palms. ̃প n. palms of hands cupped together. ̃ d a. having palms of
hands folded or cupped together. ̃ n n. act of folding or cup ping the
palms of hands.

[ abhijñāsya ] a not to be asked or inquired.
[ ajita ] a unconquered, undefeated; unsubjugated.

a

[ añjana ] n an eye-salve; collyrium; antimony; lamp-black; a sty.

a
,a
eyelid, a sty.

[ ajijñāsita ] a unasked; without being questioned.

a j
a

a

adv. unknowingly, unwittingly;

☐ n. a frog.

a

[ añjiṣṇu ] n the sun; an exceptionally bright object.

[ ajībajani ] n abiogenesis, spontaneous generation.

a [ aṭala ] a (lit.) not reeling; unwavering, un flinching; firm, steady;
unmoved; unshaken, constant; unperturbed; stolid, resolute. ̃ n. firmness, steadiness; stolidness; constancy. ̃
adv. unwaveringly, firmly,
a [ aju ] n (Mus.) act of washing hands and feet before prayer; ablution.
resolutely, steadily.
a

[ ajīrṇa ] a undigested.

a
plea.

[ ajuhāta ] n a cause (usu. a false one); a pretext, a pretence, a

a
,a
ble.
a

☐ n. indigestion; dyspepsia.

a [ aṭuṭa ] a unbroken; intact, whole; unimpaired, sound (a
flawless.

[ ajēẏa, ajētabya ] a unconquerable, invincible; indomita,a

[ ajaiba ] a inorganic (a
,a
).

☐

); mineral (a

a
a

☐

a [ aṇu ] a very small, minute (a
); a little, a bit n. the subtlest or smallest part of anything; just a little amount or portion; a molecule. ̃ k n. a micro scope. ̃ n. a lightning. ̃
n. (bot.) spikelet. ̃ t a. just a little; infinitesimal; least (a t n ).

☐

an [ anḍa ] n egg; either of the two scrotal glands, a testicle; anything
round or oval-shaped. ̃
n. the scrotum. ̃
d, ̃ d n. the swelling of the scrotum, hydrocele. a
a. born of an egg, oviparous. n.
an oviparous creature. ̃
n. the white of an egg; albumen. a
,
a
a. egg-shaped, oval; round. a
n. the ovary of any oviparous creature.

☐

☐

☐

a [ ata ] a & adv so much or so many; that much.
pro. so or that
much amount of anything; such a large number of anything; so much, so
many.

[ ajñāpana ] n lack or absence of communication.

a e [ atēba ] con. & adv hence, so, therefore.

aj
[ ajñāpanīẏa ] a not to be communicated; not to be made public, secret.

a
then.

a j [ ajñēẏa ] a unknowable; unintelligible; incognizable; incomprehensible.

); raised (

[ atḥpara ] adv henceforth, henceforward, after this, hereafter,

a [ ataṭa ] n a precipice; a steep bank of a river rising very high above
the water-level.

a [ añcala ] a the marginal portion of a sari hanging loosely; border,
brim ('
a '); a region or locality (
a ). ̃
n. (lit.) dear
one clinging to the border of the mother's sari; dear one (usu) very dear
child. ̃p
n. domi nation of wife; influence of the harem.
a

[ aḍ◌় hara ] n a kind of pulse, a variety of pigeon-pea.

a
[ aṇimā ] n tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an
extremely thin (and almost invisible) form by means of which gods and
demi-gods can move everywhere in visibly.

aj [ ajñāna ] a lacking in knowledge; ignorant; foolish; uneducated;
n. lack of knowl edge; ignorance;
unconscious, fainted; infatuated.
(phil.) illusion, maya. ̃
a. done by mistake or owing to ignorance. ̃
a. caused by ignorance, owing to ignorance. ̃ n. lack of
knowledge, ignorance. ̃
n. gloom of ignorance, infatuated condition. ̃
, aj
n. (phil.) agnosticism. ̃
, aj
a. agnostic.
n. an agnostic. aj
a. unwise; lacking in knowledge, ignorant.
aj
adv. unknowingly; unconsciously; owing to ignorance or foolishness.

[ añcita ] a worshipped (

[ aṭṭālikā ] n a building; a palace; an edifice.

a
[ aḍhēla ] a plentiful, immense; profuse; in numerable; inexhaustible.

aj [ ajñāta ] a unknown; unpublished, unrevealed; secret, hidden;
obscure; mysterious. ̃k
a. one whose family and behaviour are
unknown; of un known identity. ̃
a. one whose name is not known;
(of persons) not famous, obscure. ̃প
a. one whose identity is not
known. ̃প a. not known before; hitherto unknown. ̃
n. act or period
of living incognito. ̃
n. (math.) an unknown quantity. ̃
, aj
adv. not to one's knowledge, unknowingly; secretly, stealthily.

a

);

a [ aṭṭa ] a excessive or loud. a -a n. a very loud or roaring laughter.
a. loud and horrible. ̃
,̃
,̃ ,̃
n. a very loud noise;
an uproar. ̃
,̃
,̃
n. a very loud or roaring laughter.

aj [ ajña ] a having no knowledge, unknowing, ignorant, uninformed;

stupid; foolish; uneducated. ̃ n. lack of knowledge, ignorance; stupidity; foolishness; want of education. ̃
,̃ p
a. caused by ignorance; relating to ignorance.

aj

s

a

,a

[ atathya, atathā ] a untrue, false.

a
[ atanu ] a not slender or delicate; gigantic; bodiless, incorporeal.
n. Madan (
), the Hindu god of love.

).

8

☐


a nd, a nd [ atandra, atandrita ] a sleepless; not sleeping, awake;
watchful, vigilant, alert; continually active; untiring; incessant.
a

a k , a k [ atikrama, atikramaṇa ] n going beyond; passing over;
crossing; transgression; non observance, violation; excelling or exceeding, surpassing or going beyond. a k
v. to go beyond; to pass
over; to transgress; to exceed; to excel; to surpass or outdo. a k
,
a k a. that which can be or is to be passed beyond or crossed or
transgressed or overcome; violable; surpassable.

[ atarka ] n unfair or useless argument, sophistry; casuistry.

a
[ atarkita ] a unthought of; unanticipated, unnoticed, unexpected.
a
k
sudden or surprise attack. ̃
,a
adv. in an
unguarded state; suddenly; unawares, unexpectedly.

a k n [ atikrānta ] a passed beyond; crossed; transgressed; violated;
a
[ atala ] n (myth.) the first of the seven underworlds.
a. bottomsurpassed, outdone; passed away, elapsed; past (a k n
). a k n
less, abysmal; unfathomable; extremely deep. ̃s a. abysmal; unfathom- o v. to be passed be yond or transgressed or violated or overcome or
able; extremely deep.
surpassed or outdone; to pass away, to elapse.

☐

a

n [ atalāntika ] n the Atlantic Ocean.

a
[ atithi ] n a guest. ̃ t
a. hospitable. ̃
n. a guesthouse. ̃ t
,̃
n. hospitality. ̃
n. a hospitable man; a host.

a
[ ataśata ] n so many varieties; so many different things or subjects or details, so much of it, all of it,
a. so varied; so many; so much.

a

a
[ atasī ] n a variety of golden-coloured flower, rattle wort; linseed;
flax.

a
[ atipāta ] n passing; spending. a
(time, life, term etc.)

a [ ati ] adv. & prep too; over; beyond; improperly; going beyond;
excessively; beyond the compass or range (of), out side. a. very improper or unbecoming; excessive; excellent (a
). n. an improper or excessive amount (
i a

)
pfx. ex-, extra-,
hyper-, out-, over-, super-, sur-, trans-, ultra-. ̃
n. exaggerated or useless talk; a myth. ̃
a. of immense size; gigantic. ̃
a. too soft,
too tender; very tender or soft. ̃
n. quick passage (from one place to
another); passage or forward movement of a planet from one zodiacal
sign to another in a shorter period than usual. ̃
a. over-clever, too
clever by half; oversmart. ̃
an over-clever person
hangs himself; the fox must pay his skin to the furrier. ̃
n. the majority. ̃ p a. super heated. ̃
a. very much excessive. ̃ প n. excessive pride
or vanity. ̃ প
(
)
(lit.) the fall of Lanka was caused by
(King Ravana's) exces sive vanity; (fig.) pride will have a fall. ̃
a.
melodramatic; unnecessarily over-dramatic. ̃
n. melodrama. ̃ a. far-away; remote.
n. a great distance. ̃
n. utmost poverty. ̃
n. puritanism, rigid adherence to moral principle or behaviour. ̃প
n. any of the most heinous sins, a deadly sin. ̃প
n. a
great sinner. ̃প n. (habitual) over indulgence in intoxicating liquor, in

temperance. ̃p
n. overpopulation. ̃p
a. supernatural; supernal. ̃
a. too big; too much. ̃
a. extremely strong or mighty. ̃
n.
overgrowth; unnatural growth or development; excessive haughtiness or
pride; extreme immoderation or excess. ̃
v. to grow extremely
haughty or arrogant. a
প
(lit.) don't
grow too high lest a storm makes you tumble down; (fig.) pride will have
a fall. ̃
n. exaggeration. ̃ d same as a
। ̃ d a. very old;
decrepit. ̃ d n. overgrowth. ̃
n. excessive or heavy
fall. ̃
,̃
a. ultraviolet. ̃
n. extravagance. ̃ s a. (usu. dero.)
very busy; very anxious; fussy. ̃ k n. excessive devotion or reverence
(usu. insincere). a
k
k too much courtesy, too much
craft. ̃
a. (geom.) a hypotenuse. ̃
n. over-eating, surfeit; gluttony. a
v. to over eat; to gourmandize, to

dise. ̃
a. voracious, gourmand. n. a gourmand, a glutton. ̃ n n.
(comm.) slump. ̃ t, ̃ t adv. beyond mea sure; extremely. ̃
n.
excessive vanity. ̃
n. a great man or a man of exceptional uqalities
and powers, a superman; a greatly wise man. ̃
,̃
a. superhuman; supernal; spiritual; divine. ̃
n. exaggeration. ̃
a. exaggerated. ̃
n. a great warrior capable of fighting in numerable enemies
simultaneously. ̃
a. extra-territorial. ̃
n. too much greed, overgreediness.

a
a

☐

☐

☐
☐

n [ atipanna ] a lapsed. a

পn o

v. to lapse.
প

v. to spend or pass

[ atibāhana ] n spending or passing (time, life, term etc.)
v. to spend or pass.

a
[ atibāhita ] a (of time, life, term etc.) spent. a
to spend or pass.

v.

a
k [ atirikta ] a more than what is needed, redundant; supernumerary; supererogatory; additional; surplus; extra, superfluous; excessive;
exceeding (
k
); (bot.) accessory.
a

[ atirēka ] n abundance; superfluity; excess; surplus.

a
[ atiśaẏa ] a too many or too much; great, excessive (a
adv. very; exceedingly, excessively. a
large (a
).
n. (rhet.) a figure of speech, hyperbole; exaggeration.

☐

);
k

a
[ atiṣṭha ] a unable to stay or keep steady; unsettled; restless; uneasy; irritated. (a
o ).a
v. to make un steady; to unsettle;
to make restless or uneasy; to make unbearable; to annoy or irritate.

☐

a

[ atisāra ] n diarrhoea; dysentery.

a
[ atīta ] a elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or
days; ancient times; the past; (gr.) the past tense. ̃
n. same as a
(n.). ̃ t n. one who knows things or incidents of the past. a
o
v. to pass away, to elapse, to be come a thing of the past.

☐

☐

a nd [ atīndriẏa ] a beyond the range of the senses; imperceptible;

impalpable; subtle; (loos.) transcendental. ̃ n. impalpability; subtlety;
(loos.) transcendentalism.
a

[ atība ] adv very; very much; extremely; exceedingly, excessively.

a ,a
,a
,a
[ atula, atulana, atulanīẏa, atulya ] a
beyond compare; incomparable; matchless; peerless; unequalled; unparalleled. fem. a
।

☐

a
[ atuṣṭa ] a unsatisfied; not pleased or gratified; unappeased; discontented.
a
[ atuṣṭi ] n dissatisfaction; displeasure, lack of gratification; discontent.
a p [ atṛpta ] a insatiate, ungratified; unsatisfied; unappeased. a p n.
lack of satiation or gratification, dissatisfaction; lack of appeasement.
a p
n. dissatisfactory, causing dissatisfaction or displeasure.

9


at [ atra ] adv in or to or of this place, here. ̃

a

[ atyadhika ] adv very much, too much; exceedingly, in a great
degree, ex tremely.
a. excessive, great.

☐

a i [ athi ] a unfathomable, bottomless, very deep.
a [ athaca ] con & adv yet, still; notwithstand ing, nevertheless, nonetheless, in spite of, even then; (usually) but.

☐

a [ atharba ] n the last of the four Vedas. a. weak and infirm (esp.
with age), de prived of the power of movement (esp. owing to age); decrepit; disabled.

[ atyabhimānī ] a touchy; over-sensitive.

a
[ atyaẏa ] n death; destruction, annihilation (
); passing
away or elapsing (
); waste; fault; crime; vice, sin; danger or hazard; an unexpected danger, emergency. a
p
পt n. an emergency certificate. a
n. emergency reserve.

a n [ athāntara ] n (lit.) change of fortune for the worse; distress, worry, anxiety; danger or hazard; difficulty.
a k [ adakṣa ] a unskilled; inexpert. ̃ n. lack of skill, unskilfulness. ̃
an un skilled labour or worker.

a l [ atyalpa ] a very little or very few, scanty, meager, inadequate.

a

[ atyāśana ] n over-eating; gluttony.

a g [ adagdha ] a unburnt, not consumed by fire.

a

[ atyahita ] n great harm or injury.

a

a
[ atyācāra ] n oppression; outrage; tyranny; strain (
u
a
); intemper ate and irregular habits; taking undue advantage
(s
u
a
). a
v. to oppress; to
outrage; to tyrannize over; to strain; to be of intemperate and irregular
habits. a
a. oppressed, harassed; per secuted, victimized.
a
a. op pressing; oppressive; outrageous; tyr annizing; tyrannical; of intemperate and irregular habits. n. an oppressor; a tyrant; a man
of profligate habits.

☐

a
[ atyājya ] a incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indis soluble.
a

[ atyādara ] n over-indulgence.

a
[ atyādhunika ] a most up-to-date; very mod ern; up to the
minute; recent-most.
a
[ atyābaśyaka ] a essential; urgently or abso lutely necessary;
very urgent or impor tant.
a
[ atyāścarya ] a most astonishing; very won derful; amazing;
miraculous.
a
k [ atyāsakta ] a very much addicted (to); strongly or too much
attached (to). a
k n. extreme addiction; strong attachment.
a
n [ atyāsanna ] a imminent; very near; impend ing; about to happen.
a
a

[ atyāhita ] n harm, injury; great fear.
k [ atyukti ] n exaggeration.

a g [ atyugra ] a violent; unrelenting; extremely haughty or indignant;
exceedingly bright or hot; very harsh; excessively austere; very strong

(a g
).
a jj [ atyujjbala ] a extremely bright or radiant or shining; extremely
brilliant (a jj
t).
a t [ atyutkaṭa ] a most severe or terrible; ex tremely violent; most
uncouth; bizarre.
a t

, a t [ atyutkṛṣṭa, atyuttama ] a superexcellent; ex quisite.

a t
[ atyutpādana ] n (of agricultural produces and factory products) over-production.
a

a. of this place.

a [ atha ] adv thereafter, then.

☐

a n [ atyanta ] adv very much, too much; exceedingly, extremely.
a.
excessive, extreme, great. ̃
a. expeditious; extremely swift or speedy. ̃
n. uninterrupted extension or expansion. a n
n. negation; (phil.) complete non-existence or absence.
a

,̃

[ adaṇḍanīẏa ] a not to be punished; unpunishable.

a t [ adatta ] a not given, undisbursed.
a

[ adana ] n eating; any edible article; food.

a n [ adanta ] a toothless, edentate.
a
,a
[ adamanīẏa, adamya ] a indomitable, unyield ing; pertinacious; unconquerable; tur bulent.
a
a
ble.

[ adamita ] a unresisted; unrepressed; unde feated; unsubdued.
[ adarakāri ] a unnecessary; unimportant; in essential; dispensa-

a
[ adarśana ] n invisibility; absence from the range of sight; disappearance. a
o . v. to go out of sight; to become invisible; to
disappear.
a
[ adalabadala ] n interchange; alternation; ex change; mutual
transfer; modification. a
v. to interchange; to alter; to exchange; to transfer mutually; to modify.
a
a

,a
[ adahanīẏa, adāhya ] a incombustible. a
n. incombustibility.

,

a
[ aditi ] n (myth.) the mother of gods. ̃ n n. a son of Aditi; a
god.
a
প

[ adina ] n an inauspicious day; hard times, difficult days. a
to fall on evil times or days.

a

k [ adīkṣita ] a unconsecrated; uninitiated.

a
[ adīpa ] a when or where lamps have not yet been lighted (a
n ); without light; dark.
a [ adūra ] a not distant, not far; near, close, yonder. ̃
. n. absence or lack of foresight; imprudence. ̃
a. bereft of foresight; imprudent. fem. ̃
ĩ
n. state of being not at a dis tance; nearness,
proximity. ̃
a. not in a distant position; proximate; near, yonder.
fem. ̃

, ̃ d a. having a short or limited range. ̃ d
. shortsightedness. ̃
t n. near future. ̃ same as ̃
।a
adv. not
far; near, close by.
a
[ adūṣita ] a not corrupted; not defiled; (of water, air, etc.) not
polluted.

[ atyuṣṇa ] a very hot, too hot; excessively heated.

10


a [ adṛḍh◌় ] a not firm or strong; not steady; wavering; loose. ̃
infirmity, un steadiness; looseness.

o v. to be ruined morally or otherwise, to go to the dogs, to reach a
state of ruin. ̃ a. lying or situated or placed under; lower; subor dinate.

n.

a
[ adṛśya ] a invisible; imperceptible. a
o v. to go out of
sight; to disappear or vanish; to become invisible or im perceptible.

a [ adhama ] a lowest; inferior; vile; mean; des picable, abominable,
hateful; insignifi cant; worthless (a

k). a
n. a debtor. a
n. the part of the body from the waist downwards; (usu.) the foot or the
leg. a
a. worse than the worst; vilest of the vile; most insig nificant or worthless.

☐

a [ adṛṣṭa ] a not seen, unseen. n. fate, luck, fortune; destiny. ̃k
adv. as ordained by destiny; as luck would have it; by chance; fortunately. ̃
adv. unluck ily, unfortunately, as bad luck would have
it. ̃প k n. act of telling or learning one's fortune by means of divination, palmistry, etc., act of trying one's luck (esp. in a game of chance)
a প k
v. to tell one's fortune. to try one's luck. a প k
v. to have one's fortune told. ̃প
n. masc. Destiny; God. ̃প a.
not seen before; novel, new. ̃
adv. as luck would have it; by
chance. ̃
n. fatalism. ̃
n. a fatalist.
a. fatalistic. ̃ প n. the
unseen writing of one's fate; one's destiny. a
প
irony of fate.

a [ adhara ] n (ori.) the lower lip; (loos.) any of the two lips or both
the lips. ̃
n. the corner of the lips. ̃
n. (bot.) a labellum. ̃পl n. a

lip or lips as ten der as tree-leaves. ̃p n the end or ex tremity of the lips.
a
প ,a
প n. (lit.) act of kissing greedily. a
a
প
v. to kiss greedily.

☐

a

a
a

[ adēkhā ] a unseen.

a
[ adēẏa ] a incapable of being given, un offerable, that which cannot be given.

☐

ad [ adbaẏa ] n Brahma (bh); Buddha.
a. having no second or parallel, absolute. ̃
n. monism; Buddhism. ̃
n. a monist; a Buddhist.
a. monistic; Buddhistic.

a d [ adbaita ] a (theo.) having no second or di versity, monistical;
unitarian, nondual, absolute. n. Brahma (bk); God. ̃

n. nondualism, monism, mono theism, unitarianism. ̃
n. a nondualist, a
monist, a monotheist, a unitarian.

☐

☐

[ adrisāra ] n iron.

a. non-metal lic.

a [ adhi ] pfx used in the senses of above, on, over, upon, higher,
greater, more, superior, ruling, dominating, etc. over-, super-, sur-, ad-,
etc.
a
[ adhika ] a many, much; more; exceeding, more than (
a
); additional; superfluous, too many, too much. compar. ̃ ; super. ̃
i ̃n con. & adv. moreover; over and above; fur ther, besides, in
addition.

☐ n. bitumen; red

ad

[ adhātu ] n non-metal. a

a
[ adhārmika ] a irreligious; impious; unrigh teous; sinful; vicious. ̃ n. irreligiousness; immorality; impiety; unrighteousness. sinfulness.

ad [ adraba ] a insoluble, undissolved.

[ adriśṛṅga ] n the peak or summit of a mountain.

[ adharōṣṭha ] n upper and lower lips, lips.

a

a [ adya ] n & adv today. a
,a
a. of today, today's.
a
k
n. (fig.) over-optimistic calculation; (inc. but pop.)
state of having nothing to eat to day, abject poverty. a
প adv. even
today; even now; even at present; as yet. a
adv. from today; hereafter; till today; till now.

ad

a

inferior service.

a s [ adhastana ] a lying or situated or placed un der; born or grown on
a lower stratum; lower; inferior; lower subordinate (a s
) ।
a s প

n. a later generation; posterity.

ad [ adbhuta ] a strange, queer, quaint, odd; un couth; extraordinary;
astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strange ness or queerness (also ad
). ̃
a. endowed
with extraordinary capa bilities; one who is capable of per forming miraculous deeds. ̃
a. odd-looking.

a d [ adrija ] a born of or produced from a mountain.
ochre.

[ adharika ] a inferior. a

☐

ad
[ adbitīẏa ] a having no second or parallel; absolute; matchless;
singular, unique; supreme.

[ adrābya ] a insoluble.

a

a [ adharma ] n any act in contravention of scrip tural or moral laws; a
sinful act, a sin; irreligiousness; an unrighteous act; unrighteousness.
a. sinful; unrigh teous. a
to do or commit an unrighteous or
sinful act, to do an im moral act. ̃
,a

a. irreligious; ungodly. ̃প
a. unrighteous; sinful. a
n. committing sins; sinful
practice; unrighteous practice. a
a. sinful; unrighteous; unreligious;
impi ous; (loos.) treacherous.

☐

ad

[ adharā ] a incapable of being caught hold of; intangible; elusive.
elu sive charm or beauty.

a

a

a [ adhḥ ] adv. & prep down, below, beneath, under; in or to the underworld. ̃
. a. cast or thrown downwards; felled; van quished, defeated; lowered. ̃k n. de scending order. ̃ kp thrown down, cast or
hurled down. ̃প , ̃প , n. falling down; downfall; degradation; degeneration; moral downfall; aban doned state. ̃প
a. fallen down; downfallen; degraded; degenerated; morally degenerate, abandoned. a প

a

m).

a
[ adhikaraṇa ] n anything that holds or contains; a container; a
place; a vehicle or medium; proximity; a court of justice (

);
domination; possession or occupation; (gr.) the locative case.
a

a d [ adrōha ] n absence of malignity or malice or envy; amicability;
absence of quar rel.

m [ adhikampa ] n a beat or beating (

a
a

[ adhikartā ] n director in charge of a (government) department.
l [ adhikalpa ] n an era.
[ adhikāṃśa ] a almost all, most; greater num ber or portion of.
kt
in most cases, mostly.

a
[ adhikāra ] n ownership; possession, occu pation; right, title;
claim; domination, control; overlordship; authority; expe rience, knowledge (
st a
); jurisdiction; a public directorate ( k
);
ablity, competency or claim (
a
). a
. v. to
occupy, to possess. ̃ kt n. juris diction. ̃
a. in one's possession; con-

11


cerning one's possession or rights or claim or office; titular. ̃
, ̃ a.
dispossessed. a
a. having owner ship or right or claim or title or
n. an owner, a proprietor (who
posses sion or competency or authority.
is also the motion-master) of an opera-party, orchestra-party, etc.
( t
a
); any venerable person of the Vaishnava (
)
community. a
o v. be entitled to. a
a. fem. of
a
n. a proprietress, a mistress.

☐

a
[ adhikṛta ] a that which has been taken pos session of; occupied,
possessed; brought under control; obtained.
a
[ adhikōṣa ] n a banking establishment, a bank. ̃
balance.
a k

n. bank

[ adhikramaṇa ] n act of overlapping.

a kp [ adhikṣipta ] a rebuked, scolded, reproached; ignored; neglected; censured; placed; thrown.
a k [ adhikṣēpa ] n rebuke, reproach, scolding; neglect; censure;
placing.
a
[ adhigata ] a attained, obtained, acquired, earned; learned,
known; studied; brought under control, mastered.

a
s
realist.

[ adhibāstababāda ] n surrealism. a

a

[ adhibidya ] a erudite, learned.

a

[ adhibiṣa ] n toxin.

a

t [ adhibṛtti ] n a bonus.

s

n. a sur-

a
t [ adhibēttā ] n a man who marries a second time with first wife
still living.
a
[ adhibēdana ] n marrying a second time when one's first wife is
still living.
a

[ adhibēśana ] n a meeting; a sitting; a ses sion.

a

[ adhimāṃsa ] n an abscess; a tumour; an eye-disease.

a
a
a
a

[ adhimāsa ] n an intercalary month.
nt

[ adhiyantrabāda ] n (phil.) the mechanistic theory.

nt [ adhiyāntrika ] n a mechanical foreman, a ma chine foreman.
[ adhiyācana ] n requisition. ̃পt n. a requisi tion slip.

a
[ adhigamya ] a accessible, attainable, acquir able; capable of
a
[ adhiyuga ] n an epoch.
being learnt or known, knowable, comprehensible; capable of being stu[ adhiratha ] n chariot-driver, a charioteer; a warrior on chariot
died; capable of being mas tered. a
,a
n. attainment; acqui- a
who
can
fight innu merable enemies simultaneously.
sition of knowledge, comprehen sion.
a
[ adhirāja ] n an emperor; a suzerain, an overlord, a sovereign
a
[ adhijana ] n the majority. a
-p
n. the majority
prince.
report. a
- mp
n. the majority community.
a
j [ adhirājñī ] n an empress; a sovereign queen.
a
[ adhijanana ] n birth; procreation; produc tion.
a
[ adhirājya ] n a dominion of an empire.
a t [ adhitbaka ] n (zool.) exodermis; the outer most layer of an animal's skin.

a
[ adhirūḍh◌় ] a mounted, seated upon; riding on; ascended.
a
o v. to mount; to sit upon; to ride; to ascend.
a
[ adhityakā ] n a plateau, a tableland.
a
,a
,a
[ adhidēba, adhidēbatā, adhidaibata ] n a
guardian deity, a presiding or controlling deity.
a

[ adhidēẏa ] n an allowance of money.

a
[ adhināẏaka ] n a leader; a chief; the captain or skipper of a
playing team; an army commander. ̃ , ̃t n. leadership; captaincy; command.
a

[ adhiniẏama ] n a legislative act. ̃ n. enact ment; legislation.

a
[ adhirōpaṇa ] n making one mount or ride or ascend; placing
(upon); charging a bow with an arrow. a
প
v. to make one
mount or ride or ascend; to place (upon); to charge (a bow) with (an arrow.) a
প a. placed (upon).
a

[ adhirōha ] n an ascent; an elevation. ̃ n. mounting or ascending or climbing or riding. a
n. a flight of steps; a ladder; a staircase. a
var. of a
; fem. of a
।a
a.
mounting; ascending; climbing; riding. n. a mounter; a climber; a
rider.

☐

a ,a
[ adhipa, adhipati ] n a master, a lord; an owner; a propriea
,a
[ adhiśaẏita, adhiśaẏāna ] a placed or lying upon or
tor; a king, a prince.
over; established over or upon.
a
[ adhipāla ] n a vice-chancellor (of a univer sity).
a
[ adhiśāẏita ] a placed or laid upon or over.
a p
[ adhiprāṇabāda ] n (phil.) the vitalistic theory.
a
[ adhiṣṭhātā ] a dwelling or living or existing; present; governa
[ adhibardhana ] n overgrowth.
ing, directing, control ling; presiding; holding (an office or a post); possessing, occupying.
n. a dweller; a governor; a director; a con troller; a
1
a

[ adhibāsa1 ] n a dwelling-place, a home, an abode.
president; one who is present; one who holds (an office or a post); a pos2
t ।a
t
n. a presiding deity.
a
,a
[ adhibāsa2, adhibāsana ] n ceremonial purifi cation of sessor, an occupier. fem. a

☐

a person on the eve of a sol emn function (
mance preliminary to any sol emn ceremony (
tion.

a
a

); any perfor); invo ca-

a
[ adhibāsita ] a (of a person) purified cer emonially; invocated;
established in a residence; placed.
a

[ adhibāsī ] n an inhabitant; a native; a resident.

a
[ adhiṣṭhita ] a dwelling or living or staying; existent; present;
settled; seated; present to guide and control; situated; holding (an office

or a post); possess ing, occupying; dwelt, inhabited; pos sessed, occupied.
a
o v. to live or dwell (in), to inhabit; to exist (in); to be
present (in); to appear (in); to be present (in) to guide and control; to be
seated or placed (in or upon); to be situated (in); to be established (in an
office or a post); to be in possession or occupation of; (psy.) to inhere.

12


a

[ adhisañcāra ] n atavism. a

a. atavistic.

a k [ adhīkṣaka ] n a superintendent; a supervisor, an overseer.
a k [ adhīkṣā ] n overseeing, superintendence, supervision.
a
[ adhīta ] a read, studied, perused. a
n. a subject that
has been studied. a
n. study, act of reading, perusal. a
a. engaged in studying or read ing or perusing; learned, erudite, well studied.
a
[ adhīna ] a brought undercontrol, subjugated; tamed; dependent;
dependent for maintenance or subsistence; bound by obligation (to); included; dominated, governed or ruled (by); subordi nate (a
);
subservient (to), subject (to). fem. a
, (inc.) a

।a
,
a
t n. subjugation;. tamed condition; dependence; dependence for
maintenance or subsistence; obliga tion; domination; subordination; sub
serviency, subjection.
a
[ adhīẏamāna ] a that which is being read or studied.
student.

☐ n. a

a
[ adhīra ] a restless; fidgety; impatient; ea ger; anxious; worried;
alarmed, con cerned; uneasy; excited, agitated; be side oneself. fem.
a
।a
n. restlessness; fidgetiness; impatience; eagerness;
anxiety, worry; alarm, fear; excitement, agitation. ̃ t a. of a rest less
turn of mind; scatter-brained. a
o v. to become restless or impatient or eager or anxious or alarmed or ex cited or agitated; to fidget; to
worry; to be beside oneself.

a
a
a

[ adhōbadana ] a having one's face or head hanging down. fem.
।a
o v. to hang one's face or head down.

adv. with one's face or head hanging down.

a

[ adhōbāẏu ] n downward wind; fart.

a

n [ adhōbindu ] n the nadir.

a

[ adhōbhubana ] n the netherworld, the under world; the Hades.

a

[ adhōlōka ] n same as a

।

a

[ adhauta ] a unwashed; uncleaned.

a

[ adhbara ] n an ecclesiastical sacrifice (esp. in accordance with the
).

a

[ adhbaryu ] n a priest who is versed in the

।

a k [ adhyakṣa ] a manager; a chief executive; a superintendent, an
officer in charge; a principal (of a college or institution); a lord or a master (
k); a president or speaker (of a legislative assembly). ̃ n. the
post or office or function of a chief executive; superintendentship; superintendence; overlordship or mas tership; principalship; presidentship;
presidency; speakership.
a
a

[ adhyabasāẏa ] n perseverance; sustained ef fort. ̃
a. persevering.

,

a ,a
[ adhīśa, adhīśbara ] n a great king; an em peror; a sovereign ruler; an owner; a master; a lord; a ruler or director; a chief. fem.
a
।

a
[ adhyaẏana ] n reading; study; perusal. ̃ , ̃
a. engaged in
studying or read ing (esp. absorbedly). ̃
a. studious; studying or reading (esp. absorbedly). ̃
n. studiousness. a
a. readable;

worth reading.

a
[ adhunā ] adv in recent times, at present, nowadays. ̃
cent times, present-day; modern. ̃ p a. now-ex tinct.

a
[ adhyaśana ] n over-eating, surfeit; act of eat ing a second time
before the food taken previously has been digested.

a

a. of re-

[ adhūta ] a unshivering, not trembling; steady and still.

a
[ adhṛṣya ] a difficult to vanquish, unconquerable; indomitable,
turbulent.
a
[ adhairya ] a impatient; eager; restless, uneasy; fidgety; anxious,
worried.
n. impatience; eagerness; restlessness, uneasiness; fidgetiness; anxiety, worry.

☐

a t [ adhyātma ] a pertaining to the Supreme Be ing; pertaining to the
individual soul; spiritual; metaphysical; physical. ̃
n. spirituality;
spiritualism. ̃ tt n. knowledge about God; knowl edge about the soul;

metaphysics. ̃ tt t n. one who has knowledge about God or the soul; a
metaphysi cian. ̃
n. subjectivism; spiritual ism. ̃
a. subjectivistic;
t var. of
spiritualis tic. n. a subjectivist; a spiritualist. a
t । a t a. subjective.

☐

a
[ adhōgata ] a gone downwards, descended; subsided; downfal[ adhyādēśa ] n an ordinance.
len; deteriorated; de praved; stricken with misery, dis tressed; condemned a
to hell.
a
[ adhyāpaka ] n a teacher; an instructor; an ad visor; (usu.) a
a
,a
[ adhōgati, adhōgamana ] n going downwards, desprofessor or lecturer (of a college etc.). fem. a
প ।
cent; subsidence; downfall, deterio ration: depravity; misery, distress;
a
,a
[ adhyāpana, adhyāpanā ] n act of teaching, or ad vising
domination.
or instructing; readership. a প
v. to teach, to instruct, to ada
[ adhōgāminī ] fem of a
।
vise; (usu.) to work as a professor or lecturer (in a college etc.). a

প
a
[ adhōgāmī ] a going downwards, descend ing; subsiding;
a. taught, instructed.
downfallen, deteriorat ing; depraved; miserable, distressed; condemned to
a
[ adhyāẏa ] n a chapter, a section, a canto, etc. (of a book).
hell.
a

[ adhyārūḍh◌় ] a mounted (on).

a
[ adhōdṛṣṭi ] a looking downwards; having looks fixed at the tip
of one's nose whilst practising yoga. a
adv. with downcast
looks.

a
[ adhyārōpa ] n (rhet.) transference of epi thet; (phil.) imaginary
ascription of foreign qualities to a person of a thing; illusion.

a
[ adhōdēśa ] n the lower portion or part; pos teriors, buttocks;
downward direction.

1
a
[ adhyāsa1 ] n ascription, attribution; (phil.) imaginary ascription
of foreign quali ties to a person or a thing, illusion.

a
a

2
a
,a
[ adhyāsa2, adhyāsana ] n placed or seated upon or over;
sitting; being seated; domina tion; (of deities) invisible presence.

[ adhōnamana ] n degradation; going down; getting down.
a. brought down; degraded.

13


a
,a
[ adhyāsita, adhyāsīna ] a placed or seated upon or
over; mounted; in possession of; (of deities) present invisibly.

a
s [ anatibistṛta ] a not very extensive or broad or wide or spacious.

a
,a
[ adhyāhāra, adhyāharaṇa ] n (gr.) act of making a
word or words elliptic; (gr.) an ellipsis; quotation. a
a. that which
can be or should be omitted.

a

[ anatīta ] a not yet gone by or past.

a
[ anatītabālya ] a of one who has not yet passed his childhood
or boyhood.

a

[ adhyāhṛta ] a (gr.) left out as an ellipsis; quoted.

a

a

[ adhyuṣita ] a inhabited; colonized.

a
[ anadhikāra ] n absence of right or claim or possession.
a.
unrightful; without authority or claim or possession; ultra vires, unwarranted. ̃
n. unautho rized interference, meddling; officious ness; interference without competence or qualification. a
v. to
interfere without authority, to meddle, to butt in, to thrust one's nose in;
to act officiously; to interfere without com petence or qualification. ̃p
n. tres pass, intrusion. a
p
v. to trespass, to intrude, to

encroach; to transgress, to infringe. a
a. without any right or
claim or authority or competence; having no right or claim; unrightful;
unauthorized; in competent; not entitled; ineligible.

a
a

☐

[ adhyētā ] a engaged in study.
n. a stu dent; a reader.
a. to be read or studied; fit to be read.

a
[ adhruba ] a inconstant; unstable; transitory; changeable, variable;
uncertain, doubt ful.
a k [ anakṣa ] a having no wheel.
a k [ anakṣara ] a illiterate, unlettered; ignorant.
a g [ anagna ] a not naked; not without a cover.
a g [ anagrasara ] a not developed or advanced; backward ̃
or absence of progress; backwardness; retardation.

. n. lack

a c [ anaccha ] a not transparent; opaque; muddy, turbid, dirty. ̃
opacity; turbidity; (fig.) obscurity.

)

n.

a
[ anaṭana ] n want; shortage, deficiency; pov erty; pecuniary distress or stringency; penury.
a

a
[ anadhikṛta ] a not taken possession of; not captured or seized;
unoccupied; uncon quered.

a
[ anadhigamya ] a unknowable, incomprehen sible; incapable of
being learnt (a
); inaccessible, unapproachable (a
); uncome-at-able.

a k
[ anankurita ] a not yet sprouted or germi nated, unsprouted,
ungerminated; (poet.) unrealized.

☐

☐

a
[ anadhigata ] a unearned; unlearnt; unstudied, unread; unattained; not acquired; not reached or gone through.

a [ anagha ] a sinless; pure, holy; innocent; free from danger; safe,
secure; pleasant; sorrowless; happy.

a [ anaṅga ] a bodiless, unembodied, incorpo real.
n. Madan (
the god of love. ̃
n. Krishna ( ). ̃
n. a shaft or shafts of the
god of love; pangs of love, love-sickness. a
n. Shiva ( ).

[ anadhika ] a not exceeding, not more than.

[ anaḍbāna ] n ox, bull.

a
[ anaḍ◌় ] a motionless, immobile; still; fixed, firm, stolid, never
to be re tracted, irrevocable (
a ় ).

a
[ anadhiṣṭhita ] a not placed upon or over; not present, absent,
inexistent; not estab lished (in a place etc.); not appointed (to a post, office etc.); not seated upon or over.
a
[ anadhīta ] a that which has not been read or studied; unread or
unstudied; not gone through.
a
[ anadhīna ] a not depending on; not con trolled or dominated by;
not subject or subservient to; not subordinate to. ̃ n. state of being not
dependent or controlled or dominated or subservient or subordinate; independence, free dom.
a

[ anadhyabasāẏa ] n lack or absence or perseverence.

a
[ anati ] a (chiefly used as a pfx.) not much or many; not excessive
or superfluous; moderate; middling.

a
,a
[ anadhyāẏa, anadhyaẏana ] n rest from study; a day or
rest from study; a school holiday.

a
[ anatikāla ] n not a long time; a short time. ̃
before long; in a short time, shortly.

a

adv. ere or

a

[ ananukaraṇīẏa ] a incapable of being imitated; inimitable.
k [ ananukūla ] a adverse; unfavourable.

a
k ,a
k [ anatikrama, anatikramaṇa ] n not passing be yond
or over; not crossing; not trans gressing or infringing or violating.
a
k
,a

k a. incapable of being passed beyond or over;
inca pable of being crossed; impassable; in violable; incapable of being
overcome (a
k
); insuperable. a
k n a. that has not been
passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten.

a
[ ananumata ] a unpermitted; unsanctioned; unapproved; disallowed; not agreeable to.

a
[ anatidīrgha ] a not very long (a
t); not
very tall (a
). a
n. not a very long time.

a
[ ananumēẏa ] a incapable of being guessed, not conjecturable;
unimaginable.

a

[ anatidūrabartī ] a situated at not a great dis tance.

a

[ anatidūrē ] adv not at or to a great dis tance, not very far.

a

[ anatipūrbē ] adv not long before; a short while ago.

a
[ ananumōdana ] n absence of permission or sanction; disapproval; rejection, ab sence of consent. a
a. unpermitted; unapproved (a
s ); unsanctioned; not assented to; disapproved; disagreed; rejected, prohibited (a
e
); unau thorized (a
); unaffiliated (a
).

a
m [ anatibilambē ] adv not long after, without much delay, before long; shortly, soon.

a
a
a

14

[ ananugata ] a not obedient, disobedient.
[ ananubhabanīẏa ] a incapable of being felt, unperceivable.
[ ananubhūta ] a unfelt; not perceived.


a
[ ananuśīlana ] n lack or absence of system atic practice or
training. a

a. not practised; without systematic train ing; uncultivated.
a
[ ananuṣṭhita ] a unperformed, unexecuted; unaccomplished;
outstanding.
a n [ ananta ] a endless; boundless; unlimited; inexhaustible; everlasting, eternal; im perishable. n. Vishnu (
); Shesha ( ) the thousand-headed king of snakes; an ornament, an armlet. ̃
n. eternity. ̃
প,̃
a. eter nal. everlasting. a n
adv. for
ever. ̃
n. the fourteenth day of the lunar fortnight of the month of
Bhadra ( d); a religious penance ob served on this day. ̃
n. Shesha
( ) the king of snakes. ̃ d n. Vishnu's sleep on the person of Ananta
(a n) the snake-king; everlasting or eternal sleep; (fig.) death. ̃ d
d sleeping the sleep that knows no breaking, sleeping eternal sleep,
dead. ̃p
a. of endless or countless variet ies. ̃
a. of endless or
inexhaustible strength or virility. ̃p
n. incessant or endless current or
flow. ̃
n. a medicinal root. ̃ প, ̃ প a. of end less forms or shapes; of
endless mani festations. ̃
,̃
n. use of the person of Anantadeva
(a n ) by Vishnu as his bed; (fig.) death. ̃
a. hydra-headed.

☐

a n [ anantara ] a. & con hereafter or thereafter, afterwards, then.
a n

a

[ ananbaẏī abyaẏa ] n (gr.) an interjection.

a k [ anapēkṣa ] a not depending on or subject to; independent; impartial, unbiased.
a

k [ anapēkṣita ] a not awaited; unexpected; unanticipated.

a
[ anabakāśa ] n want of leisure or respite or break; lack of time
for doing some par ticular work.
a

[ anabagata ] a unaware, uninformed; igno rant; unknown.

a

[ anabaguṇṭhita ] a not veiled; unveiled. fem. a

a cn [ anabacchinna ] a without intermission or re spite, non-stop;
incessant; continuous.
a

c [ anabacchēda ] n absence of intermission or respite; continuity.

a
[ anabadya ] a blameless; flawless; faultless; impeccable; unimpeachable; innocent (a
); beautiful; splendid. ̃ n. blamelessness; flawlessness; faultlessness; innocence; impeccabil ity; unimpeachability. a
a. fem. of unimpeachable beauty.

☐

a
[ anabadhāna ] n inattention; carelessness; in advertence.
a.
inattentive; careless; negligent; inadvertent. ̃ n. inatten tion; carelessness; negligency; inad vertence. a
adv. inadvert ently;
unintentionally.
a
[ anabarata ] a ceaseless, unremitting; con tinuous.
santly, unremit tingly; continually; always, ever.

a
[ ananya ] n no other than; having no other; intent; resolute; sole,
singular, unique; supreme; unparalleled; solely or absorbedly engaged.
fem. a
।̃
a. doing no work other than; not at tending to any
work other than; solely engaged or absorbed in. ̃
a. having no way or
means or alternative other than; compelled by absence of any al ternative. ̃ t a. having nothing in the mind other than; fixed with close at
tention to nothing other than, intent on. ̃ t adv. with undivided attention, in tently. ̃
a. looking at nothing other than; gazing steadfastly. ̃প
a. not devoted to anything other than; solely engaged in. ̃ t

a. engaged in no oc cupation or endeavour other than; solely occupied
in. ̃b a. engaged in or performing no task other than. a
same

a
tion.

as ̃ t । ̃
,̃
a. having no help or resort or patron or protector
other than. ̃
,̃
a. not to be found in anybody else; singu lar,
unique; extraordinary, uncommon. ̃ পk a. not depending on or subject
to anything; absolutely independent.

a
plete.

a
[ ananyōpāẏa ] a having no means or re source other than;
having no alterna tive; desperate.
a n [ ananbita ] a (gr.) lacking in sequence or agreement; (phil.) not
governed by the law of causation; not related, detached; irrelevant, incoherent.
a
,a
[ anapakāraka, anapakārī ] a not injurious or harmful, harmless, doing no harm or injury.
a

[ anapagata ] a not removed, not dispelled; not gone.

a
[ anapacaẏa ] n absence of waste or wasteful ness or improvidence.
a
a

[ anapatya ] a childless, issueless.
[ anapanēẏa ] a indelible, ineffaceable; irre mediable (a
); irremovable (a
ut
); irredeemable (a
).

a
[ anaparādha ] n absence of sin or crime; im peccability; innocence.
a. impec cable; innocent. a প
a. same as a প
(a).
fem. a প
।

☐

।

☐ adv. inces-

a
d [ anabaruddha ] a unconfined, not shut up; un bolted; not barricaded or blockaded; not besieged; unrestricted, unhindered (a
d

s ).
[ anabarōdha ] n freedom from confinement or siege or restric-

a
m, a
m [ anabalamba, anabalambana ] a having no prop or
support; having nothing to fall back on; having no refuge.
a

[ anabasara ] n absence of leisure or respite; want of opportunity.

☐ a. having no leisure or respite; (continuously) busy.

[ anabasita ] a not finished or completed, un finished or incom-

a
[ anabashā ] n lack of order, disorder; un settled state, restlessness; (log.) a de fect in argument caused by working back from one thing
to another espe cially from effect to cause, a regress.
a
[ anabashita ] a restless; unsettled; fickle or unsteady; unstable;
wavering. ̃ t a. of unsettled mind; unresolved in pur pose; mentally
wavering; changing one's mind every moment; fickle minded. ̃ t n.
fickle-mindedness.
a
[ anabahita ] a inattentive, unmindful; heed less; careless, neglectful; not on the alert, unguarded, unwary.
a
[ anabhijāta ] a not born of a good family; not high-born, not
aristocratic; low born; not having a good pedigree.
a
j [ anabhijña ] a inexperienced; inexpert; fem. a

inexperience; lack of skill.

j

।̃

n.

a
p [ anabhiprāẏa ] n lack of desire or intention; disapproval; contrariety to one's desire or liking or intention.
a
p [ anabhiprēta ] a disapproved; disagreed; un desired; not to
one's liking; contrary to one's desire or intention.

15


a
k [ anabhibyakta ] a not expressed; not manifest; not evolved;
implicit.

a
[ anaśbara ] a imperishable; indestructible; immortal. ̃
shability; inde structibility; immortality.

a
[ anabhibhabanīẏa ] a unconquerable; indomi table; not to
be confounded or over whelmed.

a

a
[ anabhibhūta ] a unconquered; not con founded or overwhelmed; unembar rassed.

[ anasūẏa ] a free from malice or envy. fem. a

n. imperi-

।

a s [ anastaga ] a (astr.) circumpolar.
a s

[ anastamita ] a not set; not disappeared or declined.

a
[ anabhimata ] a disapproved; unsanctioned; contrary to one's
opinion.

a s
ted.

[ anasbīkārya ] a undeniable; that which can not but be admit-

a

a
up.

[ anahaṅkṛta ] a not proud; not conceited or arrogant, not stuck-

a

[ anabhilaṣaṇīẏa ] a undesirable.
[ anabhilaṣita ] a undesired.

a

[ anākarṣaṇīẏa ] a uninviting, unattractive.

a
[ anabhilāṣa ] n unwillingness; contrariety to one's desire; absence of desire.

a

a
[ anabhilāṣī ] a unwilling; not desirous of; disapproving; having no desire for.

a k [ anākramaṇa ] n non-aggression. a
aggression pact.

a

a k [ anākramya ] a incapable of being attacked; (hyg.) immune. ̃
n. immunity.

[ anabhīṣṭa ] a not desired; undesired, un wanted.

a
s [ anabhyasta ] a unaccustomed, unwonted; in experienced; unpractised; inexpert; un familiar.

a

[ anabhyāsa ] n lack of practice or training; unwontedness.

a
[ anamanīẏa ] a unbending, inflexible; un yielding; indomitable;
tough, hard, rigid; obstinate. ̃ n. inflexibility; unbendingness; rigidity.
a m [ anambara ] a having no cover; bare; naked.
Buddhist community.

☐ n. the sky; a

a
[ anargala ] a unbolted; unrestrained, unhin dered; free; profuse,
abundant; fluent.
adv. incessantly; excessively; flu ently.

☐

a [ anartha ] n harm, mischief, injury; reverse, peril, danger; ruin;
mishap; trouble or unhappy occurrence (a
).
a

[ anarthaka ] a futile, useless; unprovoked or unreasonable (a
adv. in vain; without provoca tion or reason; un); unneces sary.
necessarily.

☐

a
[ anarthakara ] a injurious, full of mischief, harmful; causing
reverse or ruin; dev astating.
a

[ anarthadarśī ] a & n. pessimist.

a
[ anarthapāta ] n occurrence of an accident; befalling of danger
or reverse or ruin.
a

[ anarha ] n unfit; unsuitable; not adorable.

a [ anala ] n fire. ̃p a. as radiant or lus trous as fire. ̃
n. raining
of fire; showering or emitting of fire. ̃
a. raining fire; showering or
emitting fire. ̃
n. a meteor.
a

[ analaṅkṛta ] a not decorated or ornamented; unadorned.

k [ anākāṅkṣā ] n lack or absence of desire; absence of longing.
k

k n. a non-

a k n [ anākrānta ] a unassailed, unattacked.

a
[ anāgata ] a not yet come or arrived; not yet happened; still to
come or happen, fu ture. ̃
n. one who makes provi sion for the
future; one having fore sight.
। [ anāghrāta . ] a unsmelt; pure and untouched. fem. a

a
।

a
[ anācāra ] n unscriptural or unholy prac tice; uncultured or indecent practice; an immoral or abominable practice. a
a. abandoned; given to unscriptural or indecent or abominable practice. n.
such a man.

☐

a c
a

[ anācchādita ] a uncovered; having no roof, unthatched; bare.

m [ anāḍ◌় mbara ] a unostentatious, unceremoni ous; simple.

a tj [ anātmajña ] a ignorant of one's own self, lacking in selfknowledge; not moving or acting in accordance with one's sta tus or
power or circumstances.
a t [ anātmīẏa ] a having no blood-relation or matrimonial relation
(with), unrelated; unfriendly; having no kindred or rela tions. fem.
a t
।

a
[ anātha ] a having none to help or protect, helpless; orphan. fem.
a
, (pop.) a
।̃
n. one who helps or pro tects the helpless; God. ̃
,a
n. charitable home or refuge for the helpless;
an orphanage.
a
[ anādara ] n lack of cordiality or care or at tention; neglect; slight;
disrespect. a
v. to treat with neglect or disrespect. a
a. unworthy of be ing treated with cordiality or care or at tention.

a
[ analasa ] a not lazy or indolent; diligent, industrious; untiring;
given to action, active; lively and energetic.

a
[ anādāẏa ] n (of dues, money, revenue, claims, etc.) nonrealization or non-re covery. a
a. unrealized; outstand ing.

a l [ analpa ] a not small in number or amount; many or much; considerably large in number or amount.

a
[ anādi ] a having no beginning or cause or origin; self-born.
God.

a

[ anaśana ] n abstinence from food, fasting; starvation. ̃ k a.
a
stricken with starva tion; famished. a
n. hunger-strike. ̃b n.
a
abstinence from food (till one's death) under a solemn vow; (loos.) hunger-strike.

16

☐ n.

[ anādikāla ] n time immemorial, very old or ancient time.
[ anādiṣṭa ] a not ordered or commanded.


a
[ anādṛta ] a not received with cordiality or care or attention; neglected; slighted.

a
[ anārōgya ] n state of ill-health; lack of cure.
irremediable.

a
able.

a

a

[ anādēẏa ] a (inc. of dues, money, revenue, claim, etc.) unrealiz-

[ anāpya ] a not obtainable; rare.

a
fluous. ̃
a

[ anābaśyaka ] a unnecessary; needless; redundant; supern. need lessness.
[ anābādi ] a uncultivated, fallow; unculti vable, non-arable.

a

,a

[ anābāsika, anābāsī ] a non-resident; non residential.

a
[ anābila ] a not dirty or muddy, not turbid; limpid, clear, clean;
pure; unmixed, unadulterated (a
).
a
[ anābiṣkṛta ] a undiscovered; not yet in vented; not found out,
untraced; un known.
a

[ anābiṣṭa ] a inattentive; absent-minded.

a
[ anābṛta ] a uncovered; unconcealed; bare; naked; open; discovered; revealed.
a

a

[ anābṛṣṭi ] n shortage or absence of rain; drought.
[ anābya ] a not navigable.

a
[ anāmaẏa ] n absence of illness; physical soundness; recovery
from illness.
a. free from illness; recovered from ill ness and difficulties; peaceful.

☐

1
a
[ anāmā1 ] a nameless; one whose name is not known or famous;
obscure.

a

2

,a

[ anāmā2, anāmikā ] n the ring-finger.

a
,a
[ anāmukha, anāmukhō ] a having a face so in auspicious that one should not look at it, one whose face is an ill-omen; sinis
ter-looking. n. such a man. fem. a
।

☐

a m [ anāmnī ] fem of a
a

[ anārtabā ] a. fem not yet attained puberty.

a d [ anārdra ] a not wet; dry; (chem.) anhy-drous.
[ anādya ] a having no beginning; without origin.

a
n [ anādyanta ] a having neither beginning nor end, having neither
origin nor destruc tion; self-born and immortal.
a

☐ a. incurable;

1

।

[ anāẏata ] a not wide or large; not ex tended.

a
[ anārya ] a non-Aryan; uncivilized; uncul tured; discourteous; lowborn. n. such a man. a
a. befitting a non-Aryan; barbarian;
uncivilized; un cultured; rudely discourteous; dishon est; impious; lowborn.

☐

a

[ anālōkita ] a not lighted, unlit; not bright; not enlightened.

a
[ anālōcanīẏa ] a that which should not be or will not be discussed; not fit to be dis cussed or considered.
a

[ anālōcita ] a undiscussed; not discussed or talked about.

a
[ anāśraẏa ] a having no shelter or refuge; shelterless; helpless.
n. helplessness. a
n. not sheltered; shelterless; helpless.

☐

a k [ anāsakta ] a having no attachment for or in terest in; indifferent,
unconcerned. a
k n. absence of attachment or in terest; indifference;
unconcernedness.
a n [ anāsanna ] a not near or approaching; not imminent or impending.
a
[ anāsṛṣṭi ] a outside the created world, un natural; disorderly;
queer, strange, bi zarre.
n. such a thing or incident or state.

☐

a
[ anāshā ] n lack of trust or faith; no-confi dence; unreliability. ̃ps n. a no confidence motion. ̃
a. untrust worthy; unreliable.
a
vote of no-confidence.
a s
[ anāsbādita ] a untasted; unenjoyed. ̃প a. not tasted or enjoyed previously.
a
[ anāhata ] a unhurt, unwounded; (of stringed instruments) unstruck, unplayed ('a
').
a
[ anāhāra ] n state of going without food; fasting, starvation.
a
a. going without food; fasting. a
adv. go ing without
food; on fast. a
v. to go without food; to starve, to fast.
a

[ anāhita ] a (phys.) uncharged.

a
[ anāhūta ] a uncalled; uninvited; unbidden; uncalled-for; unwanted.

a t [ anāẏatta ] a not brought under control; unmastered; beyond one's
a
[ aniḥśēṣa ] a inexhaustible; endless or impersihable (a
reach or power; uncome-at-able.
p ).
a

[ anāẏāsa ] n a state demanding no exertion or offering no diffia
[ aniḥsṛta ] a not secreted, not drained out.
culty; easiness.
a. demanding no exertion or offering no difficulty;
effortless, easy; facile, spon taneous. ̃
a. done without effort or strain a
,a
[ anikēta, anikētana ] a homeless.
or difficulty; accomplished eas ily. ̃ k n. easy skill or gift; gift of
a c [ anicchā ] n unwillingness, reluctance; lack of consent; indiffedoing spontaneously. ̃ b a. obtained or earned without effort or strain or
rence, disinterested ness. ̃
a. done or performed reluc tantly or undifficulty; got easily. ̃
a. obtain able without effort or difficulty; easiknowingly; not deliberate, unintentional, undesigned. ̃প
adv. unwilly obtainable. ̃
a. capable of being done or performed or attained or
lingly, reluctantly; without con sent or agreement; indifferently, disin
ob tained without effort or difficulty; easy. ̃ d a. done or accomplished
terestedly. a c p
v. to ex press unwillingness or reluctance;
or attained or obtained easily. a
adv. without strain or exertion or
to express disrelish; to disagree, to refuse to consent. ̃
,a c
difficulty; effortlessly; easily; spontaneously.
same as ̃প
। ̃ tto adv. notwithstanding unwillingness or reluctance
a b [ anārabdha ] a not (yet) begun or commenced; not (yet) underta- or lack of consent or disagreement or lack of in terest. ̃
same as
ken.
a cপ

।

☐

a

m [ anārambha ] n non-commencement.

17


a c [ anicchuka ] a unwilling, reluctant; refusing consent, disagreeing; indifferent, disin terested.

a
[ anirṇīta ] a undiscerned; undefined; not determined; unassessed;
unfixed.

a
[ anitya ] a not permanent or eternal or ev erlasting; transient,
transitory; tempo ral (a
); perishable, frail, mortal (a
). ̃ n. imperma nence; transience, transitoriness; tem porality.

a
[ anirṇēẏa ] a indiscernible; undefinable; in determinate; unassessable; incapable of being fixed; (math.) indeterminate.

a

a d,a d
fulness.

[ anidrā, anidrārōga ] n sleeplessness; insom nia; wake-

a

d [ anibaddha ] a not arranged or laid properly.

a

n [ anibandhī ] a (chem.) amorphous.

a
a
a
a

a
[ anibāra ] a unpreventable; irresistible; in cessant, non-stop,
continuous. adv. incessantly; continually; always.
a
a

[ anirbāpita ] a not put out, unextinguished.
[ anirbhara ] n non-reliance, non-dependence. ̃ n. same as
।̃
a. not reliable, unreliable, not dependable.
[ anila ] n wind, air, breeze. ̃

n. fire.

☐

a
[ aniścaẏa ] n uncertainty; doubt; doubtful ness; dubiousness. ̃
n. uncertainty; doubt; dubiousness, doubtfulness.

[ anibāraṇīẏa ] a unpreventable; irresistible, inevitable.
a. unprevented; not resisted.

a
[ aniścita ] a uncertain; indeterminate; un settled; unfixed; indefinite; doubtful; dubious. ̃
adv. without certainty; indeterminately;
settled or fixed condi tion; doubtful; hesitatingly.

a
[ anibārya ] a unpreventable; irresistible (a
ble, ineluctable, inexorable; unavoidable (a

); inevita).

a

nt [ animantrita ] a uninvited, unbidden.
[ animikha ] a (poet.) not winking (a
); steadfast
').
adv. with no winking; with a steadfast gaze.

☐

a
,a
fast. a

[ anirbācita ] a not elected; not selected; not chosen.

a
[ anirbāṇa ] a (theo.) deprived of salvation; inextinguishable;
blazing (for ever).

[ anipuṇa ] a lacking in dexterity, unskilful; unskilled; ungainn. lack of dexterity or skill; ungainliness.

a

[ animiṣa, animēṣa ] a not winking; motion less; steadt adv. with eyes not winking; with a steadfast gaze.

a
[ aniẏata ] a not regulated; irregular; unsys tematic; uncontrolled,
unrestrained; not steady; changeful; uncertain. a
a. amorphous;
shapeless.
a

nt [ aniẏantraṇa ] n lack or absence of control.

a

nt [ aniẏantrita ] a not regulated; uncontrolled; unrestrained, loose.

a

[ aniẏama ] n lack of rule or system or disci pline; irregularity;
indiscipline; disor derliness; disorder; want of control or restraint.
a
v. to violate rule; to be given to irregularity; to behave fitfully or in a disorderly manner. a
a. uncontrolled; lacking in re
straint or discipline; unregulated, unsystematized; irregular, unsystem
atic.

☐

a
d [ aniruddha ] a unobstructed; unhindered; unchecked; free.
n.
(myth.) grandson of Krishna. a
d প passage without any impediment or obstacle; the sky.
a

[ anirdēśa ] n absence of direction or directive; uncertain state.
a. in determinable, that cannot be ascer tained.

a
[ anirbacanīẏa ] a indescribable; ineffable, in expressible. ̃
n. indescribability; in effability. a
same as a
।

a n [ anindita ] a (ori.) unreproached; unblem ished; not indecent;
beautiful; blame less. ̃
t a. possessing an irreproach able or unimpeachable or immaculate character.

a
('a

a
a

a
[ anirdhārita ] a not ascertained; unassessed; unfixed; not settled or decided.

a n , a n [ anindanīẏa, anindya ] a unblamable; irre proachable;
faultless, flawless; praise worthy. a n n a. beautiful, beyond reproach; exquisitely beautiful.

a

[ anirdiṣṭa ] a not fixed or settled; uncertain; indefinite. a
sine die; for an indefinite period.

[ anidāna ] a having no cause or ground, causeless, groundless.

a d [ anidra ] a sleepless; vigilant.

a
ly. ̃

a

[ anirūpaṇīẏa ] a indeterminable.

a
[ anirūpita ] a undiscerned; not ascertained or determined; not

assessed, unfixed (a
).

d [ aniṣiddha ] a unprohibited.

a
[ aniṣṭa ] n harm, injury; mischief; anything harmful or injurious. ̃
a. harmful, injurious; mischievous. a
v. to harm; to
do mischief. ̃
a. & n. one who causes harm or mischief, an evil doer,
a wrongdoer. ˜ n n. mental act or thought of devising harm (to.). ma
levolence. ̃ n
v. to devise harm (to). ̃
,̃
same as
a
। ̃প n. occurrence of harm or injury. ̃
n. act of causing
harm. a
v. to cause harm (to), to harm. a
o v. to
be harmed. a
same as a
।a
n. apprehension
of harm, premonition or presentiment (of evil); foreboding.
a
[ aniṣṭhā ] n lack of devoutness or faith or trust; lack of sincerity;
absence of re gard or reverence; non-observance.

a
n [ aniṣpanna ] a not accomplished or done, unexecuted; unfinished; outstanding.
a
a
ak

[ anīka ] n army, armed force, troops; a soldier; war, battle.
[ anīkinī ] n a division of the army (=&frac11;th of an
).

a

[ anīti ] n lack or absence of principle or morality; immorality.

a

j [ anītijña ] n ignorant of moral principles or ethics.

a p [ anīpsita ] a undesired, unwanted, not craved or longed for;
unexpected.
a
[ anīśbara ] a godless, atheistic. ̃
ist, an unbeliever.
a. atheistic.

☐

18

n. athe ism. ̃

n. an athe-


a
[ anīha ] a lacking in energy or effort; apa thetic. a
energy or effort, apathy.

n. lack of

a [ anu ] pfx denoting: behind in time or po sition, following, after,
imitating, younger, every, duration, expansion, etc.
a

m [ anukampā ] n compassion; sympathy; kind ness.

a
[ anukaraṇa ] n imitation, act of copying; act of pursuing or following after; mim icry. a
v. to imitate, to copy; to follow
after. ̃
a. & n. same as a
। ˜প a. clever at imitating. ̃ p a.
fond of imitating or mimick ing. ̃ t n. faculty of imitation. ̃
a. given
to imitating, habitually imita tive. a
a. imitable; worthy of being imitated; exemplary.
a
n. aping, apery.
a
v. to ape; to mimic.

a l [ anukalpa ] n a secondary injunction; an al ternative; a substitute,
a deputy. ̃ n. substitution. ̃
n. theory of substi tution.
a
[ anukāra ] n imitation; making similar (to). a
b n. an
onomatopoeic word, an onomatopoeia. a
a. imitating, mimicking;
imitative; making similar; similar; following after.
n. an imita tor, a
mimic; a follower.

☐

a

[ anukīrṇa ] a scattered, spread about, strewn; diffused.

a g [ anugraha ] n grace or favour; help; propi tiousness; kindness,
mercy; preferen tial treatment, partiality. a g
v. to favour; to
help; to treat gracefully or propitiously; to treat with kindness or mercy;
to accord preferential treatment to. ̃প t n. a favourite, a minion. ̃
a.
enjoying favour (of), favoured. ̃প
adv. graciously, kindly, benignantly. ̃p
a. & n. one who curries favour, one who solicits favour.
a g , a g [ anugrāhaka, anugrāhī ] a conducive, helpful; graceful;
favourable; propitious; kind, merciful; treating preferentially; pa tronizing.
n. mas. such a person; a patron.

☐

a
sis.

[ anughaṭaka ] n (chem.) a catalyser, a catalyst. a

n. cataly-

☐

a
[ anucara ] a accompanying; attending, atten dant; following.
n.
a companion; an attendant; a follower. fem. a
।̃
n. pl. retinue, a
suite or train of com panions or attendants.
a
[ anucārī ] a following; attending.
servant.

☐ n. a follower, an attendant, a

a
[ anucikīrṣā ] n desire to imitate; imitative ness. a
desirous of imitating.

a.

a
[ anucita ] a improper; unbecoming; unjust; unjustifiable, not
allowable; undeserv ing; inappropriate (a
b).

a
[ anukīrtana ] n publicity or eulogy or praise or glorification at a
a n , a n [ anucintana, anucintā ] n mental reproduction of past
subsequent time.
incidents etc., reflection, recol lection, afterthought; recapitulation.
a k [ anukūla ] a helpful, conducive, opportune; favourable; benign;
a c [ anucca ] a not tall, high or elevated; low; not loud; soft,
propitious. ̃ n. helpfulness; help; favourableness; be nignity; favour;
quiet. ̃ n, ̃s adv. in soft or low voice, under (one's) breath. ̃ n.
good grace, propi tiousness. a k
o v. to be helpful; to help; to be
lowness; shortness.
favourable; to become propitious.
a c
[ anuccāraṇīẏa ] a not proper to be pro nounced; unutterable;
a
[ anukṛta ] a imitated, copied, mimicked; followed (after).
unspeakable; in explicable.
a
n. imitation, mimicry; travesty; working after the example of.
a c
[ anuccārita ] a unpronounced; unuttered, unspoken, untold.
a k [ anukta ] a unspoken, untold, unuttered, unpronounced; not mena c [ anucchēda ] n a paragraph; (of an act, deed, etc.) an article, a
tioned; not ex pressed, understood. ̃

n. (gr.) sub ject having third
section.
case-ending in the passive voice. ̃প
n. act of supply ing word or words
in blank spaces, act of filling up gaps.
n. a younger brother. fem. a
।
a
[ anuja ] a younger.
a
n
,
a
a.
younger,
born
later.
a k [ anukrama ] n serial order; sequence; system atic succession; a

☐

programme. ̃ n. going or coming after, following; re currence, repetia
[ anujaṅghāshi ] n (physio.) tibia; (zoo.) fibula.
tion. ̃
, ̃ n. (of a book) a preface, a foreword, a list of contents.
[ anujībī ] a one who attends on or serves; dependent for maina k
a. following the se rial order; sequential. a k adv. in regu- a
tenance,
shelter etc., obeying or following. n. an at tendant, a servant;
lar order of; sequentially, seriatim.

a follower, a depen dent.
a k [ anukṣaṇa ] adv at every moment; always, continually, ever.
a
[ anujībya ] a worthy of being resorted to or served.
a [ anuga ] a going or coming after, following; obeying; according to
a jj [ anujjbala ] a not bright; dim; dull.
(
); con forming to.

☐

a
[ anugata ] a obedient, following faithfully, devoted, complying;
dependent. a
o v. to obey; to follow faithfully; to be devoted
to; to depend on.
a

[ anugamana ] n going or coming after, follow ing or pursuing.

a

[ anugāmī ] a & n. one who or that which follows or obeys or

conforms to, ad herent. fem. a
। a
o
to be obedient to; to adhere to, to be in conformity with.

v. to follow;

a
[ anugṛhīta ] a received in favour or grace; favoured; obliged.
fem. a
।
a g [ anugra ] a not harsh or severe; mild; not haughty; polite, gentle;
(of scent, flavour, taste, etc.) not strong, not pun gent; weak, light.

a j [ anujñā ] n an order, a command, an in junction; permission, consent, sanc tion; commission, employment. ̃ a. ordered, commanded,
enjoined; per mitted, allowed; licensed. ̃
n. a licensee. ̃পt n. a permit, a licence. ̃পt
licensing officer. ̃
k
(gr.) the
imperative mood.
a t
[ anutkarṣa ] n absence of excellence or ame lioration or improvement or develop ment or increase.
a t n [ anutpanna ] a unborn; not grown or pro duced.
a t

[ anutpādī ] a unproductive.

a p [ anutapta ] a repentant, penitent, contrite; pricked by conscience,
compunctious.

19


a t
[ anutsāha ] n want of enthusiasm or energy or encouragement;

lack of drive and initiative.

a d [ anudbhūta ] a not grown or born; not issued or resulted (from);
not (yet) appeared.

a
[ anutāpa ] n repentance, penitence, contri tion; remorse; regret.
a
প
v. to repent. a
প a. repentant, penitent, contrite.
n.
a penitent, a repenter.

a
[ anudyama ] n lack or absence of enterprise or effort or perseverence. a
a. not en terprising or perseverent, lazy, indo lent.

☐

a t [ anuttama ] a (ori.) not best or excellent or superb; not good; bad,
inferior.
a t [ anuttara ] a that which or one who has nothing or none to follow,
final; su preme, best; not responding or an swering, unresponsive; silent;
not northern.
a t [ anuttīrṇa ] a unexpired (a t
); not traversed the whole
length (a t
); uncrossed (a t
d); unsurmounted, unconquered (a t

); failed, plucked, unsuccessful (a t
t).
প k a t
o to fail in the examination. a t
n. failure;
unsuccess.
a t

[ anuttējita ] a unimpassioned, unexcited; calm.

a t

[ anutrikāshi ] n (anat.) coccyx.

a t [ anudātta ] a not loud-voiced; low and grave-toned. (cp.) bass.
n. low and grave tone, bass; a Vedic hymn or in cantation.
a

☐

[ anudāna ] n a (government or official) grant.

a
[ anudāra ] a illiberal; ungenerous; narrow minded; niggardly. ̃
n. narrow mindedness; illiberality.
1
[ anudita1 ] a (of the sun, moon, etc.) not risen; not come or
a
sprung out of, unmanifested; unrevealed.

a

2

a

[ anudina ] adv day after day, everyday.

a

[ anudairghya ] a longitudinal (a

[ anudita2 ] a unmentioned; unspoken, un told.

); lengthwise.

a d [ anudgata ] a not come or sprung or grown out of, not bulbed, not
protuberated; not projecting. a d n. not growing or springing, lack or
absence of spring ing or sprouting.
a d
[ anudghāṭita ] a unopened (as a door, lid etc.) unrevealed or
undiscovered (a d
).
a d

[ anudghātī ] a level, plain, not uneven.

a d [ anuddiṣṭa ] a of unknown whereabouts; missing, lost; not aimed
at.
a d [ anuddēśa ] n absence of trace.

missing, lost.

☐ a. of un known wherebouts;

a d [ anuddhata ] a not arrogant or rude, not inso lent or haughty; not
proud or vainglori ous; polite, modest, humble.

a
[ anudhābita ] a run after, pursued, chased; sought, ascertained;
attended to; re flected on; deliberated, considered.
a

d n.

a dn [ anudbhinna ] a (of bulbaceous plants) not come or grown out of
the soil, not bulbed; unsprouted; unprotuberant; unprotuberated ̃পk a.
unfledged. ̃
a. fem. one who has not yet at tained full lustre of
youth, not yet grown to womanhood; adolescent.

[ anudhbani ] n echo; resonance.

a
[ anudhyāna ] n continuous thinking or reflec tion or recollection;
wishing well, well-wishing.
a
[ anudhyāẏī ] a thinking or reflecting or recol lecting continuously; well-wishing.
a
[ anudhyēẏa ] a worthy of being thought of or reflected on or
recollected continu ously; that which or one who deserves well-wishing.

a
[ anunaẏa ] n entreaty, earnest request, solici tation; beseeching.
a
v. to en treat, to request earnestly, to solicit, to beseech, to
implore. ̃n. humble (and repeated) entreaties, importunate solicitation. a
v. to en treat humbly (and repeatedly), to so licit
importunately, to supplicate. a
a. suppliant; entreating, request ing
earnestly, solicitious, beseeching, imploring.
a
[ anunāda ] n an echo; a sympathetic vibra tion, resonance; a similar sound. ̃ n. a resonating device, a resonator; a sound-box. a
a. echoed; reso nated, reverberated; resounded; having a similar sound;
sounding simulta neously. a
a. echoing; resonant, reverberant;
resounding; having a similar sound; sounding simulta neously.

☐

a
[ anunāsika ] a speaking through the nose; nasal.
n. (gr.) a
nasal sound or a let ter representing this sound (e.g. , , , n, m, ◌ ,).
a
in a nasal tone or voice.
a
[ anunēẏa ] a worthy of being entreated; worthy of being the subject of solicita tion, worth imploring or beseeching or supplicating.
a n [ anunnata ] a not high or tall or upgraded or elevated; low; undeveloped, lacking in progress; backward. a n
mp
the depressed or
backward class.

a n

a

[ anudbāẏī ] a (chem.) non-volatile.

a dg [ anudbigna ] a not worried, unworried; not concerned. a
absence of worry or anxiety.

a
[ anudhābana ] n running after; pursuit, chase; search; ascertaining; giving attention to; reflection; deliberation, consider ation. a
v. to run after, to fol low hotly; to pursue, to chase; to seek, to
search; to ascertain; to attend to; to reflect; to deliberate, to consider.
a
a. that which is to be consid ered or deliberated on; that
which should be considered.

a n

a d [ anuddhṛta ] a not raised or lifted; not rescued; not cited or
quoted.
a d

a
[ anudyōgī ] a unenterprising, lacking in drive and initiative;
unenthusiastic.

[ anunmīlana ] n (bot.) cleistogamy.
[ anunmīlita ] a (bot.) cleistogamous.
[ anupa ] a incomparable, unparalleled, matchless.

a
[ anupakāra ] n harm; injury, mischief; dis service. ̃ a. harmful, injurious. a প
v. to harm, to injure; to do (one) an ill turn.
a প
n. harmful ness. a প
a. harmful, injurious.
a

[ anupakṛta ] a not benefited.

a
[ anupada ] adv at every step; immediately following; in the wake
of; hereafter, afterwards, later on, then. a. follow ing, pursuing.

☐

20


a
[ anupadiṣṭa ] a unadvised, not instructed or briefed; untaught;
untutored.
a

[ anuprāṇita ] a invigorated, stimulated; in spired. a p
v. to invigorate, to imbue with, to stimulate; to inspire. a p
o v. to be inspired.

a p

[ anupadī ] a following, pursuing; seeking, searching for.

a
t [ anupapatti ] n inconsistency, irrelevance; (of a problem etc.)
absence of solution, indecision; want, need.
a
[ anupama ] a incomparable, peerless, un equalled; best, excellent.
fem. a প । a প
a. incomparable.

a p

[ anuprāsa ] n (rhet.) an alliteration.

a p
[ anuprēraṇā ] n invigoration; a stimulus; an inspiration; enthusiasm; encourage ment.
a

d

[ anubaddha byāsa ] n (geom.) a conjugate diam eter.

a
k, a
[ anupayukta, anupayōgī ] a unfit, incompetent; unworthy; unsuitable, unbecoming, in sufficient (a
k
); undeserv ing; undeserved; unjust (a
k
); inappropriate (a

k
b). a প k , a প
n. unfitness, in competence; unworthiness; unsuitabi lity, unbecomingness; insufficiency; unjustness; inappropriateness.

a n [ anubandha ] n start; outset; (of a question, point, motion etc.)
moving or raising, introduction; relation; resolution; endeavour, effort,
attempt; context, contextual connection; request; occa sion; correlation;
(gr.) any of the letters (esp. of suffixes) which are lost or dropped when
added to words. a n a. related, connected; (gr.) syntacti cally connected; inseparable; (geom.) conjugate; consequential; relevant.

a
[ anupala ] n a measure of time (=⅙
of a second); an instant, a jiffy, a trice.

a
[ anubartana ] n coming or going after, follow ing or pursuing;
pursuit; succession; leaving for a new place; removal; imi tation, repetition; of attending on or serving. a
v. to follow; to pursue; to
succeed; to remove to a new place; to imitate; to repeat; to serve, to attend on.

a

= &frac115 part

k [ anupalakṣita ] a unnoticed, unseen.

a
b [ anupalabdha ] a not realized or compre hended; unfelt; not
a
[ anubartī ] a following; attending, accompa nying; subservient,

experienced or suf fered or undergone; unacquired. a
b n. lack of
realization, incom prehension; insensibility, anaesthesia; absence of expe- obeying, comply ing; compliant, submissive.
n. a fol lower. fem.
rience; absence of ac quirement.
a
।a
n. fol lowing or attending or accompanying;
o v. to
a
[ anupaśamanīẏa ] a not possible to alleviate or assuage, unre- subserviency, obedience, compliance, acquiescence. a
follow;
to
pursue;
to
succeed;
to
be
the
imita
tion
or
repetition
of;
to be
lievable, unmitigable; in curable.
subservient to; to obey, to comply with, to acqui esce in, to toe the line.
a
[ anupashita ] a not present, absent; non-exis tent, inexistent;
a

[ anubala ] n grace, favour, countenance ('
a
'); one who
wanting, lacking. a প
v. to absent onself; to be non-existent
aids or renders as sistance, a patron ('
a
'); power,
or inexistent in. a প
n. absence; non-existence, inexistence.
strength, dint ('
a
').
a. as much as one's strength or power
a
[ anupāta ] n (math.) ratio; (geog.) propor tion; rate. a প
or capabilities or competency may permit.
adv. in the ratio of; in proportion to; at the rate of.
a
[ anubāta ] a leeward. a
adv. leewards, before the wind.
a
[ anupāna ] n anything to be taken along with a medicine to make
a
[ anubāda ] n translation; interpretation; traduction. a
n. a
it effective.
translator; one who speaks of or narates a thing re peatedly; an imitator; a
a
[ anupāẏa ] n want of means or resource; helplessness.

a. retraducer, a scandal-monger. a
inc. var. of a
।a
a.
sourceless; help less.
translating; (given to) telling or narrating a thing repeatedly; (given to)
imitating, imitative; (given to) traducing; corresponding, similar; (mus. of
a
[ anupāsita ] a unworshipped, unadored.
a note) having no direct or es sential connection with the chief note (i.e.
) or its essentially subsidiary parts (i.e.
and
) of a musi
a
[ anupūraka ] a complementary; supplemen tary.
n. a comcal
composition.
plement; a supple ment.

☐

☐

☐

☐

a
[ anupūrba ] n due order or succession, serial order.
ing due order or suc cession.

☐ a. follow-

a

a
[ anubāsita ] a perfumed; fumigated. a
fume; to fumi gate.

a p [ anupta ] a unsown; unplanted.
a p
[ anuprabiṣṭa ] a entered or gone into; infil trated; penetrated,
pierced into; gone into the depth or heart (of); one who has realized the
inner significance of.

a

a p
[ anuprabēśa ] n going into; infiltration; en trance; penetration,
piercing into, go ing into the depth or heart (of); realiza tion of the inner
significance of. a p
v. to infiltrate. ̃
n. in filtrator.

a

a p [ anuprabha ] a phosphorescent. a p

n. phosphorescence.

☐

a p [ anuprasha ] a crosswise, latitudinal, trans verse.
adv. across,
crosswise, latitu dinally, transversely. ̃
(geom.) a transverse section.
a p
[ anuprāṇana ] n invigorating or inspiring. a p
tion; a stimulus, a fillip, an incentive; an inspiration. a p
to invigorate, to stimulate; to inspire.

[ anubāsana ] n perfuming; fumigation.

n. invigorao v.

a

v. to per-

d [ anubiddha ] a joined, attached; strong; set in, embedded.
[ anubidhi ] n a proviso; a clause.
[ anubibhāga ] n a section; a sub-section.

a t [ anubṛtti ] n coming or going after, follow ing or pursuing; pursuit; succession; removal to a new place; imitation; rep etition; attending
on or serving; about to be started; outset; (of a question, point, motion
etc.) moving or raising, introduction; relation; resolution, endeavour,
context, contextual connec tion.
a
[ anubēdana ] n imparting knowledge of, en lightenment, instruction, intimation. information, sympathy, compassion.
a

[ anubēla ] adv near the shore; in the coastal or littoral region;
unceasing, without stopping, incessant.

21


a b [ anubrata ] adv unceasing, constantly.
a
[ anubhaba ] n knowledge; realization, percep tion; feeling.
a
v. to learn; to realize, to perceive; to feel. a
a.
perceivable; perceptible; that which can be or should be perceived or felt.

a
a

[ anubhū ] n (astro.) perigee.

[ anubhūmika ] a horizontal.

a
[ anumati ] n premission, leave; approval, sanction; acquiescence,
consent; order, command, commission; authorization. a
o v. to
permit, to grant leave to; to approve, to sanction, to grant; to acquiesce, to
consent, to order, to com mission; to authorize. a
o v. to take
permission, to take leave. ̃পt n. a letter of authority, a permit, per missive
note, a pass; letters-patent. ̃

a. permissive; indicative of ap proval or
consent. a
adv. ac cording to or by order.
a
[ anumaraṇa ] n voluntarily burning oneself to death (on the funeral pyre of a deceased husband). a
a. fem. embracing death in
the aforesaid man ner (esp. applicable to a widow fol lowing her husband
to death). mas. a
।

a

a
[ anurañjaka ] a. & n pleasing; delightful; one who dyes or applies colour; one who gives delight or pleasure.
[ anurañjana ] n giving satisfaction, delight or pleasure
); dyeing or colouring (usu. in one colour).

a
[ anuraṇana ] n resonance, sympathetic vibra tion, reverberation;
an echo.
a

[ anumānabākya ] n (log.) a syllogism.

[ anuraṇita ] a resonated, resounded, rever berated; echoed.

a
[ anurata ] a devoted (to); attached (to); ad dicted (to); doting (on);
following faithfully or with fidelity, loyal; engaged or occupied earnestly
(in). a

n. devotion; attachment; addic tion; faithful following; state
of being occupied or engaged earnestly.

d [ anumānasiddha ] a inferential.

a
[ anumāpaka ] a serving as a ground for sup position or conjecture or inference; serving as criterion. n. a criterion.

☐

a

a
[ anumita ] a supposed; guessed, conjec tured; taken as a hypothesis; deduced; (log.) inferred. a
o v. to seem to appear.
a
same as a
।

[ anurathyā ] n a lane, a narrow lane or alley.

a
[ anurāga ] n attachment; affection; love; amour; devotion; addiction; liking; at traction. a
a. & n. one who is at tached or devoted,
or addicted or at tracted (to); one who has affection or a liking (for). fem.
a
।̃
adv. out of attachment or devotion or love.

a

[ anumēẏa ] a capable of being supposed, conjecturable; deducible; inferable.
a
[ anumōdana ] n consent; approval, sanction, confirmation;
authorization. a
v. to give consent to; to agree to; to approve, to sanction, to confirm; to au thorize. ̃ পk a. subject to approval
or authorization or sanction. a
n. one who approves or sanctions; one who authorizes.

a
[ anuyāta ] a gone after or followed after; consequent upon, subsequent to, suc cessive; according (to); following faithfully; done after
the example of, imitated; subsidiary, subordinate; sec ondary.

a k [ anurakta ] a inclined or attracted (to); pre ferring; attached (to);
devoted (to); ad dicted (to); having affection (for), af fectionate, loving;
following faithfully or with fidelity. fem. a k । a
k n. inclination, proneness; preference; at traction; attachment; devotion; addic tion;
affection, love; fidelity.

a
[ anurañjita ] a delighted, pleased; dyed or coloured (usu. in one
colour); nourish ing affection or love or attachment (to wards), inclined
(to).

s [ anumastiṣka ] n (anat.) the cerebellum.

a
[ anumōdita ] a permitted; consented, agreed, approved; sanctioned, con firmed; supported; ordered, commis sioned; authorized.

k [ anuyōktā ] n one who blames; a complain ant; an accuser. fem.
kt ।

a
[ anuyōgya ] a blamable; censurable, war ranting reproof or
reproach; warranting complaint; accusable.

a
(p

a
[ anumāna ] n supposition; guessing, conjec ture; a guess, a hypothesis; deduction; (log.) inference; (geom.) a corollary; (rhet.) a Sanskrit
figure based on guessing akin to prosopopoeia or vi sion. a
v.
to suppose; to guess; to conjecture; to deduce; (log.) to infer.
a

k [ anuyukta ] a blamed; censured; reproached; accused.

a
[ anuyōga ] n blaming; censure; reproof, re proach, admonition;
complaint; accu sation. a
v. to blame; to cen sure, to reprove,
to reproach, to ad monish; to complain. a
a. & n. one who blames
or censures or re proves or reproaches or admonishes or complains or
accuses. fem. a
।

a
[ anumata ] a agreed, accepted; permitted, ap proved, sanctioned;
ordered, commis sioned.

a

a
[ anuyāẏī ] a going after, following; conse quent upon; according
adv. according to.
(to); after the example of; similar.
a

a
[ anubhūta ] a realized; felt; perceived by sense. a
n. realization; feeling; intuition; sense-perception. ̃
a. un thinking, not feeling, without intuition or sense.
a

☐

☐

a
[ anubhāba ] n influence, governing power; unction; feeling of
happiness; (rhet.) physical expression of permanent emo tions (such as,
tears, frowning, sighs, goose-flesh etc.).
a

a t, a
t [ anuyātra, anuyātrika ] a going after, follow ing; attending on, serving; consequent; accompanying.
n. a. follower; a ser
vant, an attendant; a consequence; an accompaniment; a companion, (in
pl.) retinue; a fellow-traveller.

a
[ anurādhā ] n the seventeenth of the twenty-seven zodiacal stars
in Hindu as tronomy.
a d [ anuruddha ] a one who has been requested; re quested for; implored.
a
[ anurūpa ] a similar, like, resembling, cast in the same mould;
corresponding; ac cording (to); agreeable (to); in keeping (with).
a
প, ̃
adv. accordingly, similarly.
a
[ anurōdha ] n a request; a prayer; solicita tion, entreaty, imploration; a thing asked for; sake, account. a
v. to request, to solicit, to entreat, to im plore. a
adv. at the request of; at the instance
of; for the sake of, on ac count of (
).

22


a
a

a
[ anuṣṭhātā ] a one who introduces, or ini tiates or begins; one
who does or per forms or executes or renders a work, ceremony etc.
n.
an introducer or initiator, a commencer; a doer, a per former; an organizer. fem. a
t ।

[ anurbara ] a not fertile, infertile; barren, arid.

☐

m [ anulamba ] a altitudinal; vertical.

a

[ anulāpa ] n telling repeatedly; repeated recitation; tautology.

a
[ anulikhana ] n similar writing; copying a writing, transcription;
transliteration; taking down dictation; a piece of simi lar writing; a reproduction of written matter, a copy, a transcript; a piece of transliterated or
dictated writing.

a
[ anuṣṭhāna ] n commencement, beginning, in troduction, initiation, performance, ex ecution, celebration; function or cer emony; a ritual. a
v. to ar range for; to perform, to hold, to ex ecute, to
organize, to celebrate, to ren der; to observe (a rite etc.). ̃
n. agenda.

a
[ anulipi ] n a piece of similar writing, a facsimile or duplicate
copy of written matter, a transcript, a copy; a piece of transliterated or
dictated writing.

a
[ anuṣṭhita ] a done, performed, executed; rendered, celebrated;
(of rites etc.) ob served.

a
[ anuṣṭhēẏa ] a that which is to be or should be done or performed; worth doing or performing.

a p [ anulipta ] a dyed; coloured; daubed, be smeared; engaged or
employed or oc cupied (in).
a
[ anulēkha ] n same as a
a scribe.

প।̃

a
[ anuṣṇa ] a not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethar gic, inactive.

n. an amanuensis; a copyist;

a n [ anusandhāna ] n search; inquiry; investiga tion; research, examination. a n
v. to search; to examine; to investi gate.
a n
a. efficient in or engaged in searching or examining or investi
gating; having the acumen to delve into; well-informed.
n. such a per
son.

a
,a
[ anulēpa, anulēkhana ] n dyeing or colouring or daubing or besmearing or perfum ing; a dye, a colour, an anointment, an unguent, a perfume.

☐

a
[ anulēha ] n (poet.) attachment, attraction; affection, fondness;
love.

a n
, a n [ anusandhāẏaka, anusandhāẏī ] a searching; re
n. a searcher; a researching, examining, inquiring, inves tigating.
searcher, an examiner; an inquirer; an investiga tor.

☐

☐

a
[ anulōma ] n serial order; due or regular succession. a. favourable, condu cive, helpful, propitious. adv. ac cording to serial
order, serially; in due or regular succession. a
marriage of
a man with a bride of a lower caste (cp. morganatic mar riage).

☐

a nt [ anusandhitsā ] n inquisitiveness, curiosity. a
eager to search or learn; in quisitive, curious.

a l
, a l [ anullaṅghanīẏa, anullaṅghya ] a impassable; (of ob
stacles etc.) insurmountable; not to be transgressed or violated.
a l

a n [ anusandhēẏa ] a that which is to be or should be searched or

researched or examined or inquired after or investigated.

[ anullikhita ] a not referred to or mentioned, not alluded to.

a
[ anusaraṇa ] n following, pursuit; pursuance; repetition; imitation; similar shape or appearance or behaviour or qualities. a
v. to go or come after, to follow or succeed, to pursue; to imi tate; to
come after in similar shape or appearance or with similar behaviour or
qualities. ̃
a. & n. one who fol lows, comes after, pursues or imitates.
fem. ˜
।a
a. to be fol lowed or imitated.

a l [ anullēkha ] n absence of mention or refer ence; omission; supression.
a
[ anuśāsana ] n instruction; teaching; advice; an order, a command, an injunction, an edict, a canon.
a

nt a.

[ anuśiṣya ] n a disciple's disciple.

a
[ anusāra ] n accordance, conformity, conse quence; pursuance;
imitation. a
a. conforming, consequent; pursuant, fol lowing; im-

a
[ anuśīrṣa ] n (chiefly in book-keeping) a mi nor head or heading;

a sub-heading.
a
[ anuśīlana ] n repeated study or practice or training or cultivation; exercise. a
v. to study or practise or undergo training
or cultivate repeat edly. ̃ পk a. subject to or requiring repeated study
or practice or training or cultivation or exercise. a
n. a set of
problems to be worked out by students; a set of exercises. a
a.
that which should be or is to be studied or practised or cultivated re peatedly. a
a. that which has been or is being studied or practised or
cultivated; cultured.

itating. fem. a
। a
adv. accordingly, according to, in
accordance with, in conformity with, consequent upon; pursuant of, following; in imitation of.
a
a

d n [ anusiddhānta ] n (geom.) a corollary.
[ anusūcaka ] a signifying, having a meaning; indicating.

a

,a

a

[ anusūra ] n (astr.) perihelion.

[ anusūci, anusūcī ] n a schedule.

a
,a
[ anuśōcana, anuśōcanā ] n regret or peni tence, repentance; contrition, com punction, remorse. a
v. to regret, to repent, to remorse. a
a. regrettable. a
a.
repented; re gretted.

a
[ anusṛta ] a followed, pursued; succeeded; imitated; succeeded by
another in simi lar shape or appearance or with similar behaviour or qualities. a
n. fol lowing, pursuit, pursuance; succession; imitation;
succession in similar shape or appearance or with similar behaviour or
qualities.

a
[ anuṣaṅga ] n love, amour; kindness; affec tion; connection; context; attachment, adherence; relation; association, com pany. a
a.
connected; related; as sociated; accompained.

a s , a s [ anusbara, anusbāra ] n one of the nasal sounds or the
letter representing it (◌ ).

a

,a
p

[ anuṣṭupa, anuṣṭubha ] n (pros.) a Sanskrit metre (e. g. '
t
').

a s
a s

23

[ anusmaraṇa ] n recollection. a s
[ anusmāraka ] n a reminder; a memento.

v. to recollect.


a s

an
[ antḥpura ] n a zenana. a gynaeceum, a harem; the inner portion
of a dwelling-house. ̃
a. & n. one who keeps to the zenana. fem.
˜
। ̃ k n. a guard of the zenana. (cp.) Lord of the bed-chamber.
an প
n. a woman who keeps to the zenana. ̃
a. fem. keeping
constantly to the zenana. mas. ̃
।

[ anusmṛti ] n recollection; that which is rec ollected.

a
[ anusyūta ] a ever attached, attached insepa rably; sewn or
strewn together.
a s

[ anusrabaṇa ] n (chem.) percolation.

a

[ anūka ] n (anat.) urinal bladder.

a

[ anūḍh◌় ] a unmarried. fem. a

।

a
[ anūdita ] a (ori. but rare) said or men tioned afterwards; (loos.
but pop.) translated.

n. untruth fulness. ̃
,̃
।

☐

,̃

an p

[ antḥprabiṣṭha ] a infused; self-absorbed.

an
[ antḥśīla ] a lying in the depth or heart of a person or thing; unrevealed; hidden; secret. fem. an
।

a.

an

a
[ anēka ] a more than one; many, numer ous; various; much, too
much; very much; great; most.
pro. many per sons; many a one;
n. (obs.) the universe ('a
' the lord of the unexcess.
iverse). ̃t n. plurality. ̃ adv. & prep. in many ways; in various di rections. ̃p
,̃
, ̃ প a. of nu merous and various kinds or types or
sorts; manifold. a
t adv. late at night. a
adv. largely,
to a great extent; in many respects. a
a. numerous and various,
mainfold. a
pro. many persons; many a one.

☐

☐

a
a

[ antḥśbasana, antḥśbāsa ] n inhalation.

an
[ antḥsalila ] a containing water within (esp. hidden from the
view), fem. an
। an
a. subterra nean river.
an

[ antḥsāgarīẏa ] a submarine, undersea.

[ ś̃ ūnya ] a having no essential core or useful substance; inane, empty, hol low; insincere (an
); worthless, useless.
an

n. im morality.

[ antḥsīmā ] n inner lines.

an s [ antḥstara ] n a substratum (pl. substrata.)

[ anaitihāsika ] a unhistoric, unhistorical.

a
[ anaipuṇya ] n lack of skill or dexterity or proficiency, incompetence.

an

a

an s
ang

[ anaisargika ] a unnatural; supernatural.

a
[ anaucitya ] n impropriety; unbecoming ness; indecorousness,
inelegance; unjustness.
-an [ -anta ] sfx to form present participial ad jectives (e. g.
n < l).

, an

an tt [ antḥsattbā ] a. fem pregnant, (coll.) in the family way, enceinte.

̃

c [ anaicchika ] a involuntary, compulsory.
[ anaitika ] a immoral; dissolute. ̃

an

l [ antḥśulka ] n excise.

an
[ antḥsāra ] n essential core or kernel of anything; useful substance of anything.

a
[ anaikya ] n lack of unity or agreement; dis cord; disagreement;
difference (esp. of opinion), dissension; dissimilarity; in consistency,
incongruity; (loos.) ani mosity or opposition.
a

[ antḥprabēśana ] n literary interpolation.

an t [ antḥśatru ] a any of the sense-organs (these are regarded as
veritable enemies of man); one who is culpable of treason, a quisling; one
who is inimical to or rises against (esp. secretly) his own country or party
or family; a traitor.

[ anūrdhba ] a (of numbers, amount, etc.) not more than, under.

a
[ anṛta ] a untrue, false. ̃
untruthful. n. a liar. fem. ̃

[ antḥprakōṣṭhāshi ] n (anat.) an ulna.

an p

a [ anūpa ] n a marsh, a swamp, a bog. a প
marshy land; a
country with many rivers, canals etc. flowing through it.

a

an p

, an

[ antḥsha, antasha ] a lying within or in-be tween. an
: any of these letters.

[ antḥsrābī ] a endocrine. an s
).

g

endo crine gland (also

an [ antaka ] n Yama ( ) the god of death and Hades.
ing; destructive; causing the end of.

n < m,

an

☐ a. destroy-

[ antakāla ] n the time of death or termina tion.

an , an

k [ antata, antatapakṣē ] adv at least.

an [ anta ] n death, destruction; end; break-up; termination; a terminus; a
border or limit ( n,
n); duration or ex panse ( k n); intention or
intrinsic nature (an o
); depth or bot tom (
an); the life
beyond death or the next world ('a n o
'). an প o
too deep for comprehension; one whose intention or intrinsic nature can
hardly be ascer tained; difficult to fathom or gauge.

an [ antara ] n the heart; the mind; interior, depth; distance; intervening
distance; end, termination; limit; difference; contrariety.
a. different;
other; inti mate (an
) ̃j n. one who knows the mind; God.

an [ antḥ ] pfx denoting; the heart, depth, within, inside, etc.

an

an

[ antḥkarṇa ] n (anat.) an inner ear.

an

nd [ antḥkēndra ] n (geom.) in-centre.

an [ antaraṅga ] a having blood relation or friendship; very intimate,
hand in glove.
n. an internal limb or part. ̃ n. close intimacy.

an
an
an

[ antḥkōṇa ] n (geom.) an interior angle.
[ antḥkōṣīẏa ] a intracellular.
[ antḥpātī ] a lying or situated within; lying in.

☐

an

[ antaraka ] a (phys.) insulating.

☐ n. an insu lator.

[ antarakalana ] n (math.) differential calculus.

☐

an
[ antaraṭipuni ] n a secret pinching of the heart of a person
which is only known to the pincher and the pinched and no body else, a
surreptitious prodding or pinching, blow or thrust.
an

24

[ antaraṇa ] n internment; insulation.


an
, an
heart.

an

[ antarasha, antarashita ] a lying in the depth of one's

[ antardaśā ] n secondary influence of differ ent planets.

an [ antarā ] n (mus.) the intermediary part be tween the refrain and
the final devel opment of the music of a song.

an , an
[ antardāha, antardāhana ] n extreme mental agony; heartburning; envy. an
a. causing extreme mental agony or heartburning.

an t [ antarātmā ] n (phil.) the invisible immortal and guiding soul
that every individual possesses, the indwelling spirit; the depth of one's
heart.

an
[ antardīpana ] n enlightenment of the mind; development of
mental powers and qualities; improvement of the mind.
an

[ antardṛṣṭi ] n intuition; insight; (psy.) intro spection. ̃ mn a.
having intution or insight or introspection; intuitive or in trospective.

an
[ antarāẏa ] n an obstacle, a barrier, a bar, a hindrance, an impediment.
an

[ antarāẏaṇa ] n internment. an

an
[ antardēśa ] n the inner part or region; the heart; the interior; the
inland; a valley. an
a. inland. an
প
in land transport.

a. in terned.

an
[ antarāla ] n a place screened from the view; a hiding; concealment; distance; a point beyond the range of (
an
)̃
a. stationed or lying or living behind the screen or in a hiding; hidden from the
view. fem. ̃
।

and

an
[ antarita ] a disappeared, vanished; over cast; (thoroughly) covered; over whelmed, begone; removed, driven away; confined within

fixed bounds under government order, interned.

an
[ antardhāna ] n disappearance; vanishing away, evanescence,
death. an
, an
o v. to disappear; to vanish, to melt into
thin air; to die.

an

an
, an
[ antarnibiṣṭa, antarnihita ] a placed or lying (usu.
imperceptibly) within or in the heart; deep-rooted, deep-seated; innate,
inherent; latent, dormant (an
k).

an

, an

[ antarina, antarāẏita ] n an internee.

andnd [ antardbandba ] n inner strife; mental reaction; internal quarrel.

☐ a. in terned.

nd [ antarindriẏa ] n the mind.

an k [ antarīkṣa ] n the intervening region be tween any two planets or
stars; the sky. ̃
a. (capable of or used to) moving or dwelling in the
sky; aerial.

an

[ antardbāra ] n a secret door.

[ antarbarga ] n a sub-order.

an
[ antarbartī ] a lying or situated within or in between; included or
comprised in; in termediate; interim (an
).

an
[ antarīpa ] n (geog.) a cape, a promontory, a headland. ut
an প the Cape of Good Hope. k
an প Cape Comorin.
an , an
[ antarīẏa, antarīẏaka ] n any garment for the lower part
of the body; a loin-cloth.

an

[ antarbāṇijya ] n inland trade.

an

[ antarbāṣpa ] n suppressed tears.

an
[ antarbāsa ] n an undergarment; a short loin cloth usually worn
an [ antarē ] adv at heart; inside; within; in the depth of, in the heart of; by Hindu ascetics.
amidst, amongst, between; at a distance, removed or screened from; at an
an , an
[ antarbāha, antarbāhī ] a afferent.
interval of.
an
[ antargata ] a lying or situated within or in between; included (in); an g , an p [ antarbigraha, antarbiplaba ] n an internal feud; a domestic quarrel; a civil war.
comprised (in); inward.
an [ antargūḍh◌় ] a concealed within or in the mind or in the heart;
unrevealed; secret.
an [ antargṛha ] n a small room within a larger one; the inside of a
room; indoor.
[ antargranhi ] n see an s

an

[ antarbibāha ] n marriage within one's own group, endogamy.

an

।

ang

[ antarglāni ] n mental agony, heartburning; mortification.
n. a saboteur. an

[ antarbibāda ] n same as an

[ antarbibhāgīẏa ] a inter-departmental.

a. pertaining to

an

[ antarbīja ] n kernel.

an

[ antarbṛta ] a introvert. an

an

an
[ antarjali ] n the Hindu rite of keeping immersed the lower part
of the body of a dying person in a holy river etc.

an
, an
rivers.

[ antarjātīẏa ] a international.

anj [ antarjñāna ] n (psy.) subconsciousness. anj
cious.
anj

[ antarjbālā ] n mental agony.

an

[ antardarśana ] n (psy.) introspection. an

a. subcons-

n. introver sion.

an t [ antarbṛtta ] n (geom.) an in-circle.

an t [ antarjagat ] n the realm of the mind; the realm of ideas or
thoughts.

an

।

an
[ antarbirōdha ] n internal feud or dissension, domestic quarrel
or strife.

ang

an
[ antarghāta ] n sabotage. ̃
or causing sabotage; sabotaging.

an

[ antarbēdanā ] n suppressed feeling of pain or agony.
[ antarbēdi, antarbēdī ] n a strip of land be tween two

an k, an
[ antarbhukta, antarbhūta ] a included or comprised (in);
lying within or in between. an
(geom.) an included angle.
an

[ antarbhūmi ] n (geol.) sub-soil.

an

[ antarbhauma ] a underground; subterranean.

a. introspective.

25